Broken leg. Broken heart. Same Difference.
One day, a man falls off of his horse and breaks his leg. And the man’s neighbors go, “How terrible that you should have broken your leg! Now you won’t be able to ride your horse or even walk.” And the man only says, “Allah knows best.”
The next day, a conscription officer comes around the village and takes all able-bodied men off to war, leaving the man with the broken leg behind. And the man’s neighbor’s go, “How wonderful that you should have broken your leg! Other men will go off to die, but you will be safe at home with your family.” And the man only says, “Allah knows best.”
It is later learnt that many of the men who went to war are returning victorious and rich with the spoils. And the man’s neighbors go, “How terrible that you should have broken your leg! The soldiers are returning rich and happy, and you have had to sit here convalescing while they earn money and honor.” And the man only says, “Allah knows best.”
As it goes, the man’s army loses the war, and soon the enemy soldiers come to take revenge on those men who fought them and killed their comrades. Many houses in the village are burned and many men taken away, but the man with the broken leg is spared. And his neighbors go, “You are the only able-bodied man left alive in this town, how wonderful that you should have broken your leg!” And the man only says, “Allah knows best.”
And the story goes on and on. The moral is that man hasn’t a clue as to what’s good or bad for him. Allah causes things to happen in our lives, and we become happy or sad depending on whether we think those things are good or bad for us. The truth is, that the only good or bad that can come out of something depends on how we react to it. A man can use the riches that Allah has given him (a good thing?) to purchase haram, to buy power and to oppress the people around him. Or, a man can take his poverty (a bad thing?) to build up his patience, his Iman, and maintain a humble generousness to those even less fortunate than he is.
It is not for us to pronounce the will of Allah as either good or bad, and like the man with the broken leg, I, with my broken engagement have nothing to say except that Allah knows best.