Category: Islam

  • There’s hope for humanity after all…

    The Prophet Muhammad (p.b.u.h.) said:

    “There are seven whom Allah will shade in His Shade on the Day when there is no shade except His Shade:

    • a just ruler;
    • a youth who grew up in the worship of Allah- the Mighty and Majestic;
    • a man whose heart is attached to the mosques;
    • two men who love each other for Allah’s sake- meeting for that and parting upon that;
    • a man who is called by a woman of beauty and position (for illegal intercourse), but he says: ‘I fear Allah’,
    • a man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity;
    • and a man who remembered Allah in private and so his eyes shed tears.’”

    (Abu Hurairah & collected in Saheeh al-Bukhari (English trans.) vol.1, p.356, no.629 & Saheeh Muslim (English trans.) vol.2, p.493, no.2248)

    I saw two people standing in jamaa’ for prayer on a sidewalk in Garhoud the other night.

    They were teenagers, and they were praying Isha.

    No older man/father/authority figure was leading the jamaa’, and there was no apparent need for the urgency in their salah- they could have prayed Isha later that night by themselves, at home on a rug instead of outside on hard cement in front of Fuddruckers.

    May they grow to be righteous men, and may I be able to give them big, squeezy hugs in Jannah, where it won’t be a sin anymore.  They made my day, and this old fogie of a thirty year old has a new respect for teenagers.  Just because they dress like greasy, gangly doofuses in pink polo shirts with popped collars doesn’t mean they don’t have stronger Taqwa than I do.

    May Allah grant them Jannatul Firdaus. 🙂 Ameen!

  • What Musfira *really* means

    Alhamdulillah, my new baby girl is a little over a month old now, and when she is first introduced to friends and family members, I am inevitably asked what her name means, and inevitably, I have a hard time trying to give the answer. Here’s why:

    Imagine this- a blast has just sounded, tearing through the sky. It is so loud it can be heard throughout the entire world. Every living thing, except as Allah has willed, has dropped dead. The mountains themselves have vanished- reduced to dust and blown away. The seas are gone, the earth has been flattened to one tremendous expanse, and without a doubt, it is the Day of Judgment. Then the blast sounds again, and the dead are coming back to life.

    Look around you- there is pandemonium. People are in a state of terror and panic, fleeing wildly in all directions, men from their wives, children from their parents, brothers from their brothers. Some are trying to escape, some are sobbing, others are begging to be destroyed rather than judged. The hell that they’d been writing off as a figment of monotheistic imagination has been stoked and brought near, and amidst the wailing and crying out for destruction, you can hear the inferno drawing in great roaring breaths. It’s alive, and it knows it’s about to be fed.

    But wait, what’s this? From within the sea of darkened, tear-stained, dust-covered faces you can see points of light- and they are people shining with happiness. They are unaffected by the fear or misery, and are instead overjoyed, laughing out loud, delighted, and elated that the promise of justice they have been waiting their whole lives for is about to be fulfilled. They are not looking towards the mouth of hell drawing breath in the distance, but rather to the gates of Jannah, as Paradise has been drawn near, and the only thing standing between them and eternal happiness is a meeting with Allah, whose blessed Face they have been yearning, not dreading, to see.

    Some faces that Day, will be Musfira– bright. Laughing, rejoicing at good news. Surah ‘Abasa

    Some girls are named for beauty, intelligence, or success. Some even for precious gems- Almas means diamond, Lulu means pearl. Others are named for righteous qualities- Saima is one who fasts, Naasira is one who is helpful- but I wanted to name my daughter something that would point her towards the one thing that would mean the most to her in this life and the next- when the world had been destroyed and remade, and the dead had been raised, and every recorded action hung in the scale of balance, I wanted her to be among those shining with joy. I wanted her to be Musfira.

    And so she is- baby Musfira.

    May Allah guide her and keep her on the path of righteousness.

    May she shine with joy in this life and the next.

    Ameen.

  • Muslim Matters on Sexual Harassment in Muslim Cultures

    Muslim Matters on Sexual Harassment in Muslim Cultures

    Hena Zuberi just published a great, awesome, relevant, necessary, important article about sexual harassment in the Muslim community, and I found myself typing a comment so long it could stand alone.  And I think it should, because the more websites, the more people, the more Muslims talk about sexual harassment, the more people there will be to stand against it, InshaAllah.  Before reading my post, I recommend reading the original post here.

    Unfortunately, I know the humiliation of the Pakistani bazaars and tailors too.  I learned to carry a big, empty purse (empty, because the bag would be exposed to pickpockets) and place it over my backside while walking through the crowded streets, and to walk with my elbows out to make more space around my body and to move only in groups. We learned which tailors were safe and which were not, and it didn’t matter if he made your sleeves too big and your pants sideways, at least he was shareef and you could go back and have the clothes fixed without being groped.  My extended family in Karachi has been using the same tailor for so long that he was the family tailor when I was 9, and I’m 30 now.

    I have heard stories of getting fed up and screaming one’s head off, but in a tight crowd, you don’t even know who you’re screaming at.   I’ve spoken to cousins who say they want to smash someone’s face in, but they turn around and don’t even know who touched them.  Even here in Dubai there are cases of taxi drivers, men in shopping malls, coworkers, legal sponsors, even waiters and cleaners making deliberate, inappropriate contact with women.  It is punished, *when* it can be proven, but when women are so shocked they don’t react or are too humiliated to draw attention to it, it simply repeats itself as silent abuse.
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    Owl and I have both had plenty of experience with this, and I used to think it was because we were half-white, and therefore gori-chitti-ai hai recipents of unwanted attention anywhere we went.  It turns out that this happens to any sort of woman in Pakistan- anywhere where molesters can hide in the crowd.  Another one of my cousins told me about a man touching her through a space in the seats while seated behind her on a bus.  Yet another got her chest grabbed by catering staff in typical wedding-buffet traffic, and for years afterwards we held our dinner plates at chest level for the same reason.

    I was angry about it as a young woman, but now as a mother, I think I would fly into a face-punching rage if I saw someone inappropriately touching either of my children.  I never reacted this way as a young girl or teenager, but perhaps I needed those years of suffering (I lived in Pk for eight years!) to help me break out of the passive shame.  The first time I ever spoke out was at a wedding here in Dubai, and I was standing near the bride & groom’s seating area when I felt someone press very definitely against me.  It was not a crowded space, and although there were other guests standing around and socializing in the same area, there was no question about there being enough room to pass me without initiating full body-on-body contact.  At first I was stunned.  I turned and looked behind me to see one of catering staff sidling away from behind me without making eye contact or even acknowledging what had just happened.  Then I wondered whether or not I had imagined it, which I think must be a standard reaction when that happens.  You doubt yourself, and sometimes if the groper is subtle you might even make excuses for them.  Your mind would rather do anything than admit what had just happened, and that’s what my mind did.

    And then I remembered Pakistan.  And I remembered what it feels like to be bumped in to accidentally by a waiter (Oh, sorry! So Sorry! Excuse me!).  And then I remembered being pushed against, brushed against, pressed against like this in bazaars, on crowded streets, sometimes within shops themselves by men craning  to look at merchandise just over your shoulder, baji.  And unless someone is walking pelvis-first and in slow-motion, there’s no reason why I should feel that part of another person pressing against me.  That’s not how human beings walk, especially here in the UAE, where employees trip over themselves to stay out of a woman’s way for fear of being arrested and deported (and maybe a little beaten, too) by her angry husband.  The police do not deal very graciously with groping here, so if you want to keep your job, you have the sense to watch where you’re walking.

    So I told HF, and I adore him for this, his first question was Who?  He didn’t say ‘are you sure?’ or ‘maybe he just bumped in to you?’ or ‘you probably imagined it.’   He took me on my word and even told his brother, who was also a guest at the same wedding.  At the time I was embarrassed that he did so, but later I felt happy and relieved that HF found nothing shameful about what had happened and brought in reinforcements to help protect a woman in the family.

    I was able to point the man out.  HF made note of the name on his tag and discreetly found the manager.  About half an hour later the manager came to apologize with the same server.  He said he had tripped, and while the man looked blank and unapologetic as the manager issued an apology on his behalf, at least he had been caught out.  About an hour after we left the wedding a higher level manager called to apologize, saying the man had stumbled somehow, but was profusely sorry.  Nothing much happened, and nothing much came of it (as far as I know anyway) but hey- I did it!  I told someone!  And no one yelled at me, or called me a liar, or told me I was making things up.  And most importantly, no one said it was my fault.

    Alhamdulillah for good men, and Auzubillah for the bad ones.  I guess every man needs to decide which one he’s going to be.  And every woman needs to decide whether or not she’s going to suffer in silence or take a stand.  Angrily turning around and yelling ‘who touched me?’ may not yield any immediate confessions, but at least a groper will think twice about whether he wants to be caught.  The sooner we stop blaming and shaming ourselves, the sooner we can speak up and InshaAllah, give sight to the blind eye that is otherwise turned to casual sexual harassment.


    Video from the Harassment in Egypt Blog

  • Knee-high Theology

    So I’m home again in Dubai, 32 weeks pregnant and horribly sick- I’ve spent the last four days more asleep than awake, if you can count passing out punctuated by coughing myself silly as sleeping.  Today I get to see an ENT finally, Alhamdulillah.  We’re getting ready to pack the kids into the car and make a family trip to the hospital.  In the background, onions are frying.  Tonight, HF is making biryani. 🙂

    A few days ago we sat down and watched an adorable anime called Summer Wars, which has a nice, non-violent, non-romantic story line that the kids enjoyed.  There was only one problem though- Obacha dies.  The old grandmother, who is the matriarch of the extended family, passes away in her sleep and animourning ensues.  And of course, Iman fixates on this, and a full two days after having watched the cartoon, she pipes up at dinner:

    “Momma, what happened to the gwamma?”

    -pause-

    (HF looks at me expectantly)

    “The grandma died and InshaAllah she went to Jannah.  Do you remember the story about Jannah?  Jannah is the most beautiful place ever, with castles and lovely clothes and yummy food!”

    “Werizit?”

    “With Allah!  Allah is up!”

    “Up onna house?”

    “No, higher than that.  Up past the sky.”

    “Up inna stars?”

    “Even higher than the stars.”

    Khalid swallows his rice and says, “Moon.”

    “Very good Khalid!  But Allah is past the moon too.  He’s higher than that.  And that’s where Jannah is.”

    “Angel.”

    -HF and I are collectively flabbergasted-

    “Yes, the angels are in Jannah…”

    “Angel fell down.”

    *blinkblink*

    “Shaitan wasn’t an angel, but he fell down to earth. You’re right.”

    “Angels onna earth.  Angel is there.  Jumping.”

    We turn and look towards the front door, where Khalid is gesturing.

    “If you say so sweetie.”

    The End. 🙂

  • Alhamdulillah for Clarity!

    Alhamdulillah for Clarity!

    In the culmination of a journey that began in November, I finally have an assessment of my knee from Dr. Extremely Awesome of Harvard and pro-sports patients fame.  OB’s have pictures of babies from happy parents.  Pediatricians have thank-you’s posted on their walls that are drawn in crayon.  This man’s entire clinic is cram-jammed with autographed jerseys, posters (and one basketball  signed by Hakeem Olajuwon) from happy, rehabilitated soccer, football, and basketball players, so if he can fix them, he should be able to fix me, right?

    Right?  *earnest nodding*

    *more nodding*

    Right?

    Alhamdulillah ‘ala kulli haal.  Praise be to Allah in all circumstances. 🙂  Dr. Awesome and his Head King of Physio collectively concluded:

    Surgery Number 1: Unnecessary.  The surgeon says he is fixing a tear, but that’s not a tear.  He melted it back together with laser.  So he melted bits of my knee that never needed poking or melting.

    (“You’re saying I have a chop-happy surgeon?”)

    (“You said it, not me.  In most hospitals surgeons only get paid when they do a surgery.  In this clinic, they all earn a flat salary.”)

    Surgery Number 2: Removal of problem that first surgery caused.  Failed “repair” of meniscus then leads to partial removal of meniscus.

    Surgery Number 3: Clean-up of back of knee cap can be warranted following a dashboard injury, though wouldn’t do much to help other problems in knee.  Though it was nice that the crunching and grinding stopped afterwards.

    The advice?  If I meet anyone else who says surgery will fix my knee, run (or hobble) the other way.  Apparently I have a combination of flat feet and knock knees that cause my legs to turn in slightly, therefore making my kneecaps rub against my femur lopsidedly.  Instead of the force being distributed evenly between the convex femur and the concave kneecap, I have a 75% destroyed kneecap (grade 3 condramalasia [sp?]) rubbing against a the same side of my knee where the meniscus is no longer present, resulting in 1+1=3.

    The solution?  Very specific physio to tighten ligaments and muscles all the way up my leg with the desired outcome of properly re-aligning my kneecap so that the force is evenly distributed, reducing the pin-point wear and tear that is otherwise accumulating between my crooked knee, missing cartilage, and busticated kneecap.

    I find this all amazing.  SubhanAllah.  I’m not sure how much of this is medicine and how much of this is physics, and I am even more amazed that it’s taken three surgeries and six years of physio, painkillers, and hyaluron gel injected into my knee to have- not a solution- but for once, an idea of what’s going on inside my knee.   Everything happens for a reason, that much I know for sure, Alhamdulillah.   At the very least, I got to post some cool surgery videos to my blog.  Plus any trial/affliction that a believer faces with sabr and trust in Allah helps expiate sins and increase them in blessings.  That’s a given too.  Alhamdulillah.  I’m still disappointed with the last two surgeons though.  And I can’t help but wonder why they were unable to nail the problem down six years and three surgeries ago.  It’s been six years since I’ve been able to do sajda and I miss it.  I miss my face on the floor, feeling small and vulnerable and at peace, submitting everything that is human ego, “intellect,” and self-serving justification to Rabbi al-‘Alaa, my Lord Most High, before whom I am His servant, most low.

    I miss being able to run, to walk any amount of distance, and it was only last year that I realized I wasn’t pressing for Hajj and Umrah because I felt humiliated by the possibility that I would do tawaaf in a wheelchair before I’m even 31.  It stings even now, thinking about it, but who am I to feel stung by what Allah has decreed?  Obviously there’s good in this for me, otherwise He wouldn’t have given me this challenge to overcome.  And I may not be happy with losing what I feel is my physical capability, but I would be an idiot if I did not try to build my spiritual strength in its place.

    I’m still human.  Very much so.  And my own frailty is frustrating.  It always has been, but Alhamdulillah, I know it’s a test.  I can’t climb a mountain.  I can barely climb the stairs.  But I have other abilities and Allah has given me the opportunity to do more than many, many other people. Yeah, so one knee doesn’t work so well.  So the floor is far away and I keep my shoelaces knotted because I can’t tie them myself.  Big whoop.  I have my faith, I have my beautiful children, lovely husband and family, and the cognitive abilities to take my time and turn it into an act of service and a sadqa, InshaAllah.  I can renegotiate my surroundings without being able to physically function in them, because I don’t need to climb over obstacles when I can work around them completely.  I have resources, Alhamdulillah.  And above all, I have Allah’s promise of complete justice, equity, and compensation for patience, faith, trust and hard work.

    And at least now, Alhamdulillah, I have some clarity.  There is no ‘fix’ for my knee.  There is exercise and a long road of hard work for trying to physically change how the inside of my leg works.  That’s ok.  You know what else there is?  Jannah.  Where everyone has perfect everything.  Perfect bodies and features- lovingly remade by Allah to exclude illness,tiredness, pain, and the impending doom of mortality.  Nothing but perfect everything- not in the monotonous ‘strumming of harps on puffy white clouds’ version of eternity- but perfection in a capacity beyond the best conceivable spouse with the best, most emotionally, sexually, interpersonally fulfilling relationship you could imagine in the best, most amazing abode, with the best company among humankind, with the best food and having earned the best of rewards- Allah’s pleasure.

    I want it all- safe, permanent, gorgeous, spacious home- a palace, in fact- the interior decorating of which is done by God Himself, which includes gardens and pavilions in an estate so vast that you’re suddenly the inheritor of an entire world of gardens beneath which rivers flow, where your next-door neighbors happen to be Prophets, companions, beloved family members- the best of mankind in the best form they could ever be remade in, free of pettiness, dishonesty, cruelty and sin, and retaining the personalities, souls, and memories of the lives that earned them Jannah in the first place.

    I want all that’s good from this world, magnified and exponentially increased without any of what’s bad.  I want an all-you-can-ea-buffet from Allah’s-Own-Catering that never causes fullness, obesity, indigestion- I want my husband six feet tall and sculpted like a work of art, I want everything that I cannot have here, the silk, the gold, the brocade, the rich carpets, the enormous estate, the wine without intoxication and the contentment without limit or end.  And if I compare all that to wanting a working knee, well then I say nuts to the knee.  I know that we’re supposed to ask Allah for everything we want or need, even a shoelace, but I’m not asking Him to fix my knee.  I want him to replace it with a better one.  A permanent one that never breaks, bruises, buckled, grinds, creaks, or aches.  And I want everything else replaced too- the flabby body, the dry skin, the filled teeth, the indigestion- and in its place, I want Paradise.

    InshaAllah.

  • Blue, Pink, or Betrayal?

    Blue, Pink, or Betrayal?

    We do not yet know the gender of the baby, but for future reference, let’s call him or her Stringbean. No HF, I am NOT calling the baby Grandpa Wilkins. Yes, I know it’s a perfectly nice handle. No, I don’t want to attach it to a baby.

    So yes, Stringbean. Khalid was my Jellybean. Iman was my Mysterybean because she evaded gender detection for almost 7 months via artful positioning and kung-fu fighting during ultrasounds. Stringbean is Stringbean because at my last ultrasound, the doctor took a look at the screen and said oh, that’s a long baby! I asked her what she meant. She said the head size was normal for the number of weeks of pregnancy, but the rest of the baby looked to be pretty long. This, she said, made sense because I was ‘tall too.’ I didn’t have the heart to tell this lovely, petite Asian OB that I’m only tall compared to lovely, petite Asian OB’s, but that’s ok. We have a long baby. We have a Stringbean. 🙂

    When I first learned that we were expecting Stringbean, I refused to admit that I was hoping for a Boybean or a Girlbean, and I held the line that I would be happy with whatever Allah gave us and that was that. I already had Khalid and Iman, Boy and Girl, Salt and Pepper, so it’s not like I needed any specific pieces to complete the matching set but the truth is, I was in denial.  I wanted a boy, and I wanted a normal one.  I felt horribly guilty about this, and when I finally confessed this to HF one tearful night, he hugged me and asked me why I felt bad about that. Hoping for a boy, I felt, was like implying that I didn’t already have a son- like Khalid was not valid as a little male human being and I was telling the Manufacturer this one’s not working right so I want a new one.

    And HF nodded and said I know, I want a boy too. And I was shocked, but it seemed less heinous coming from HF than it felt in the dark and guilty recesses of my mind, because wanting a boy has nothing to do with Khalid and everything to do with Khalid at the same time.  Wanting another son isn’t a matter of betrayal, but practicality.  Khalid is special, unique, difficult, academically advanced and socially delayed, verbally unintelligible to the uninitiated and physically confusing in his quirks and stims.

    InshaAllah, he has a future and a rizq and a place in this world because Allah has written all of these things for him and is not unfair to any of His creations. But Khalid is going to need some help, and one day, HF and I are going to die. Iman will be married, and while I have no doubt that she will always share a special bond with Khalid, she may not always be in a position to support or help him when he needs it most. Or rather, let’s put it this way: Iman will have an easier time looking out for Khalid if she’s not the only one. Adding another Salt shaker to the set means that Khalid has a matching set of siblings to count on after his matching set of parents- Father and Mother, Provider and Nurturer, Protector and Soother, are gone.

    The pregnancy is starting to show, and other autism mothers I meet look shocked when they hear we’re expecting our third child. “You’re so brave,” one mother told me last week, whose son was just diagnosed a month ago and who has lost seven kilos from the stress. “We want to have another baby but we are so scared. We don’t want him to be left alone when we die, but what if we have another child with autism?”

    I told her, frankly speaking, that when I found out I was expecting Iman, I cried and it was NOT out of happiness. It was out of frustration and hopelessness and the feeling of failure that I felt from raising a little boy who didn’t even respond to his own name. This was before Khalid was diagnosed, we just knew that Khalid was different and difficult, and I felt like I could barely handle him, so how on earth would I cope with another one? SubhanAllah, to say the least, Iman is a blessing. When most parents of autistic children pay over 300 dirhams an hour for their child to take part in a specially structured ‘play group session’ with neurotypical children, Khalid lives with one. Iman was his first play-mate, his first enemy and the first peer he had ‘conversations‘ with. Iman taught Khalid how to pull hair, pinch, kick and run- and also, how to defend himself and rise to the defense of others.

    Iman has been a challenge, a laugh-riot, a pretty pink princess crowned with ferocity, slathered in resilience, and lovingly adorned with sweet little kisses and precise deadly pinches. We will never need a TV- watching Khalid and Iman simply coexist is more hilarious, dramatic, entertaining, riveting, frustrating, and awe-inspiring than Comedy Central, Discovery, NatGeo, and Hallmark all rolled into one.

    And now, InshaAllah, there’s going to be three of them. And what if the next child has autism? Well, the good news is, we already have a full-time therapist. And program materials. And a great case manager and a better idea of which nurseries, schools, play-areas, toys, people, malls, shopping-carts, are best for children with autism. So SubhanAllah, we’re better prepared now for an autistic child than we ever were with Khalid. So if Allah decides to grant us another special little child with very special needs, than I am grateful that we’ve been prepared this time. 🙂

    And what if the next child is a girl?  Then I would like her to be named Khawla, after the amazing Muslim heroine that would have been completely unknown to me were it not for a cross-posting on Badass of the Week (actual site name, pardon my French).  Khawla travelled with the army of Khalid bin Waleed, ironically enough, accompanied by her brother, a commander and famous warrior-poet named Derar.  She would tend the wounded and sick, but one day, would move beyond that role when her brother went down in battle and was captured by Byzantine soldiers.  Khawla, seeing him taken from a distance, dropped what she was doing, covered her face with a strip of black cloth and her body in a shawl, and rode off, sword in hand, to go rescue him.

    “Khalid watched a knight, in black attire, with a big green shawl wrapped around his waist and covering his bust. That knight broke through the Roman ranks as an arrow. Khalid and the others followed him and joined battle, while the leader was wondering about the identity of the unknown knight.”

    Other soldiers in the battle saw her fighting with such ferocity that they thought her to be Khalid Bin Waleed himself, and when Khalid Bin Waleed appeared with a number of knights to reinforce Khawla, one knight turned to him and said “Who is that knight? By God, he has no regard for his safety!”

    Eventually the battle was won, but her brother was nowhere to be seen. Khalid Bin Waleed demanded that the unknown knight reveal his identity, and when Khawla was discovered to be the sister of Derar, Khalid ordered his army to chase the fleeing Roman Army with Khawla leading the attack.

    I won’t give the entire and seriously awesome story away, you can read the entire (and profanity-free) article here and I am not linking the place where I originally read it, due to the use of four-letter words used gratuitously, albeit, in admiration of Khawla.  But I digress.

    It is a mercy, blessing, and gift from Allah that when we see things through the lens of trust and Taqwa that we have the opportunity to relax.  All good is in Allah’s hands.  All difficulty is a trial through which we may become stronger.  All ease is a blessing and there is no hopelessness for those who trust unfailingly in His will.  If our next child is a healthy, neurotypical boy, Alhamdulillah.  If our next child is a healthy, neurotypical girl, Alhamdulillah.  And if our next child is autistic, regardless of the gender, Alhamdulillah.

    I am praying for a healthy boy, because Allah tells us to call upon Him and ask of Him, even for a shoelace.  He is, after all, the Owner of every treasure, known and unknown, seen and unseen, in the universe and beyond the known universe.  Hoping for a healthy boy and then not asking the One who can provide one would be a gross oversight on my behalf.  But I am also praying that Allah grant me a child who inherits Jannah, and if that means a person who is never questioned because they can never tell the difference between right and wrong, then that too is a blessing.

    Alhamdulillah. 🙂

  • Kill all Kafirs, 72 Virgins in Paradise

    While an agnostic Jewish author doesn’t fit in the same category as Abu Huraira, this video shared by one of the MM writers is definitely worth watching.  Lesley Hazelton has an appreciation and understanding of the Qur’an that, I am sad to say, many Muslims don’t even have.  She talks about her attempt  to ‘really, properly read the Qur’an in research for an upcoming book, and the hubris of allotting herself three weeks for a task that ended up taking her three months. May Allah guide her.

    Definitely worth watching, and addresses two major myths about the Qur’an- permission to kill all kafirs and 72 virgins in Paradise.

  • Lessons from Abu Huraira’s fingers 🙂

    May Allah be pleased with Abu Huraira, he was an amazing man and I love his kuniya.  Abu Huraira means father of the kitten-you see, he used to have a pet kitten. 🙂  And I know I just updated yesterday, and I wouldn’t want to overwhelm my *vast* readership with such excesses as *daily* posting, but I found this gem in my email while cleaning out my inbox just now, and I want to put it somewhere where I will see it again.  So here it is- Lessons from Abu Huraira’s fingers. 🙂

    “I, ya Rasulullah!” Such were the words of the great Companion, Abu Hurayrah (radhiAllahu anhu) in acceptance of the request of his beloved, when he asked, “Who among you will accept of me the following words and adopt and execute their meaning or teach someone to adopt them and act according to them?”

    Then, as Abu Hurayrah recalls; “So he held my hand and counted five things according to my five fingers as follows.” Upon pondering over this sentence, one can rightfully assume that this act of the Prophet (sallaAllahu alayhe wasallam) of teaching Abu Hurayrah in such a personal manner – one by one, on the fingers of his hand – was a significant step in the effort to keep these words etched in his heart. In fact, it was a method of aiding him in fulfilling the responsibility to which he agreed to moments earlier.

    So, what were these teachings that numbered the fingers of Abu Hurayrah’s hand?

    عن أَبِي هُرَيْرَةَ رضي الله عنه ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :
    ( مَنْ يَأْخُذُ عَنِّي هَؤُلاَءِ الكَلِمَاتِ فَيَعْمَلُ بِهِنَّ أَوْ يُعَلِّمُ مَنْ يَعْمَلُ بِهِنَّ ؟ فَقَالَ أَبُو هُرَيْرَةَ : فَقُلْتُ : أَنَا يَا رَسُولَ اللهِ !
    فَأَخَذَ بِيَدِي فَعَدَّ خَمْسًا وَقَالَ :
    اتَّقِ الْمَحَارِمَ تَكُنْ أَعْبَدَ النَّاسِ ، وَارْضَ بِمَا قَسَمَ اللَّهُ لَكَ تَكُنْ أَغْنَى النَّاسِ ، وَأَحْسِنْ إِلَى جَارِكَ تَكُنْ مُؤْمِنًا ، وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُسْلِمًا ، وَلاَ تُكْثِرِ الضَّحِكَ ، فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ القَلْبَ ) .
    رواه أحمد والترمذي والطبراني في الأوسط

    Keep away from prohibited things and you will be the best of worshippers.
    Be content with what Allah has given you, and you will be the richest of people.
    Be good to your neighbor and you will be a true believer.
    Love for other people what you love for yourself and you will be a (perfect) Muslim.
    Do not laugh too much, for excessive laughter deadens the heart.

    (Recorded by Ahmad and al-Tirmidhi)

    The rest of the article is here, and a great read for anyone in need of a refresher of some fundamental standards of Muslim character. 🙂  And really, who doesn’t?

  • The enemy within

    Rubaiyaat xx & xxi

    i-xix here

    He whispering, withdraws

    To divert you from your cause

    The snow-white lamb of ‘later’

    Has strangely wolf-like claws.

    ****

    He took the path of arrogance

    And insists you follow suit

    To plant the seed that grows the tree

    That blossoms rotten fruit.

  • Preventing Low Iman

    Preventing Low Iman

    It’s sneaking up on me again- low Iman.  And I don’t mean my novelty-sized daughter.  I mean my levels of faith, how alive my heart feels, how easily I wake up for Fajr and how hard I work to keep my mental jukebox clean and my thoughts of other people charitable.  It’s predictable, really.  In my case the smooth, downhill path takes some routine turns.

    First, I stop making dua consciously.  I figure I need to be quick and so I make it short, sweet, and mentally absent.

    Rabbana aatina fiddunia hasanatuawn wa fil aakhirati hasanatauwn wa aqina ‘azhaban-naar.  Ameen.

    Our Lord, grant for us in this world Good and in the next world Good, and protect us from the fire of hell.  Ameen.   I make dua on auto-pilot and rush off to do something “more urgent” and soon, the loss of concentration in my prayers follows.  It starts with a bit of mental wandering and gets so bad that I raise my hands for takbeer and greet the angels for tasleem and wander off knowing I’ve prayed only because my head is covered and I left my chair in the middle of the floor.

    And then the time-wasting starts-  crappy internet sites with top ten lists of information that add zero value to my existence as a human being. (Seventy years of TV catch-phrases, anyone?)

    And then the video games sneak in and I turn my eyeballs to glue pitting the tiny forces of my massive army against the pathetic forces of some other tiny army waging epic battles that lead to nothing gained and hours lost.

    And if you ask me when I find the time to do this, it’s now- when the kids and even HF are sleeping- when I should be asleep too, or at least working to clear the backlog of email that’s threatening me with a virtual avalanche.  I stay up late for no reason, delay my salah until I no longer feel like skirmishing, pray late, wake up groggy, and every day find myself an few inches deeper into mental muck and a few inches farther away from wanting to get out of it.  Because the farther I let myself wander from Ihsan and Taqwa, the harder my heart becomes and the harder it is to come back to it.

    Other things follow too – hate.

    Yep.  Hate.  I could be soft on myself and call it negative sentiment override, which is defined as seeing what someone else does in a primarily negative light even when it is neutral or even positive.  But whatever you call it, it’s the jaundiced, shaitaan-powered frame of mind that tells you when a person doesn’t call, it’s not because they forgot to, but because they don’t care to because the entire history of your relationship is all take and no give.  If they seem busy it’s because they don’t care to make time for you even when they have time for everyone else in the entire world.  If they stepped on your toes and said sorry, they would only be apologizing because they were rubbing it in.  That’s negative sentiment override, and it’s pure poison.  The only way to get rid of it is to beg Allah for help, because allowing it to remain kills your heart.

    I think it was Marx who called religion an opiate for the masses- an addictive drug to stifle the brain and drowse your way through the harsh realities of life without having to open your eyes to see them through.  Other people have called religion a crutch for those too weak to handle reality.  I tell you- religion is an antibiotic, a vaccine, a super-vitamin, and the only way to ensure good heart health.  Without Islam on my compass, I would be wandering hell-bent on time wasting, hating my fellow man, playing video games all night and snapping at my children all day.  You don’t want to see me without Islam.  I never even want to be me without Islam.  I go off course pretty regularly, but I still have a compass and Islam is still true North and Allah is my destination, whether I go to Him willingly or not.  I just need a bit of help getting back on track.

    So here, dear everybodies, for me moreso than you- is my list of things to help soften my heart and put my Iman back on track.

    NOT SURFING THE INTERNET– This is in caps.  This is important.  Using the internet is one thing, but surfing is a matter of aimlessly clicking from one stupid black hole of time-loss to another.  Surfing is the devil.  You know what I mean.

    Making dua with my eyes open and my brain on- I always thought it was funny how the major phone service provider in the UAE was called Etisalat- it shares the same root word as Salah- prayer- why?  Because they are both words that imply connection.   I need to make my dua a connection, a one-on-one conversation with God where I call upon Him in humility, hope, fear, and sincerity enough to say what I mean and mean what I say.  That’s always a powerful heart-softener for me, because once I get started, it’s like the levy breaks and all the pent-up fear, frustration and need just pours out.  It’s hard to describe how wonderful it feels to really pray- to break down before your Lord and ask to be built again.  It’s humbling and calming and exhilarating and it makes me feel alive after having a half-dead heart for so long.

    Paying attention to Salah: The wonderful thing about actually paying attention to Salah is that it becomes some sort of… religious experience.  Irony intended.  How many of us could call our Salah a religious experience, and how many other things do we call religious experiences instead?  One thing that helps for me is not using the short surahs from the very end of the Qur’an that we’re all taught as kids.  I know that Surah Ikhlas represents something as immense as the Oneness of Allah and His right to be worshipped, but I start from the first Qul and stop at the last Ahad without ever feeling the weight of those verses.  For me, the verses that have the most meaning and hold my attention best are those I learned as an adult because my understanding and appreciation of their message is more mature.  I recite lines that are close to my heart, that I learned during times of difficulty and stress, that bring me relief and when I repeat them, I remember what a comfort and what a blessing it was just to read them.

    (Verily, We have created man in toil. Surah Balad 90:4)

    (There is no soul but that it has over it a protector. Surah At-Tariq 86:4)

    Reading Quran: It’s sad, but when my Iman is low I find this the hardest thing to do.  Why?  Because I still struggle with reading the Arabic, but I recognize that much of the experience is lost if I only read the English.  So doing the right thing is too hard but doing the next best thing is no fun, so I end up doing nothing.  What I ought to do is recognize that one of shaitaan’s most powerful tool is laziness, and hit myself over the head with the Qur’an (reverently, of course) and then just start reading.  Once I start, I love it.  It’s getting started that’s hard.

    Using YouTube: There are some people for whom YouTube is a huge Fitna.  Alhamdulillah, I’m not one of them.  It is a relief and blessing and an immense kindness from Allah that I, who can get addicted to anything and distracted by reading about bacon-flavored mouthwash- find no such allure in YouTube, and my playlist is filled with things that comfort and inspire me, my ultimate favorite being this beautiful recitation of Surah Mutaffifin by Mishary Rashid Al Afasy:

    And then this one,

    Because I love the last part of the Surah that describes how, when the call is sounded on the Day of Judgment, man will flee from his brother, and his father and his mother, and his wife and children out of fear of his own account. It gives me the God-fearing goosebumps, it does. What can I say, Haq ka khauf ajab ghum hay. I don’t know much in Urdu, but I know this line from my Arabic teacher, who taught Owl and I years ago one sentence to separate the Letters of the Sun (Haroof Shams) from the Letters of the Moon (Haruf Qamar), and it’s composed of only Letters of the Moon. Loosely (and badly) translated, it means that Fear of Truth/God/Justice is an amazing/wonderful sadness.  So yeah, YouTube, heh.

    Write Something: It’s fairly obvious that I use my blog for catharsis, but I also really need it for reinforcing my Iman.  It’s said that the best way to learn something is to try and teach it to someone else, and in my case, the best way of remembering something is for me to tell someone else about it.  Plus, I like to write/do/create/color/sew/Photoshop- arts and crafts was my favorite activity in summer camp and when Khalid and Iman and I sit down to color, I’m looking forward to 96 crayons and some glitter as much as they are.  I just like to make things.  So when I feel down and dead, I like doing things that are creative.   And blogging is easier than writing a poem, so hence, this blog entry. :p

    See? I’m sounding more positive already. 🙂  Alhamdulillah.  My Iman may be low (and my daughter is short, too) but I have control over which direction I let it go in.  And recognizing that shaitaan has tons of seemingly harmless distractions can help me avoid them.  I don’t really ever *need* video games.  If my head is full of steam then I need to vent to Allah or work on solving my problems instead of inflicting destruction upon fake civilizations.  No one really needs to know about bacon flavored mouthwash or seventy years of TV tag lines, and if I’m stressed out and need to unwind, I have a thousand ways of doing so that don’t look like banana peels on the gravelly path to perdition.  So take that, Sid Meyer. :p

  • Fox Host: All Terrorists are Muslim

    Source

    Rick Sanchez was fired by CNN this month within 24 hours of his sort-of suggesting that Jews run the media.

    Compare the response to that episode to the non-reaction of the media today after Fox & Friends co-host Brian Kilmeade said, “Not all Muslims are terrorists, all terrorists are Muslim.”

    Kilmeade’s statement is both inaccurate and prejudiced, in a way that’s more clear-cut than Sanchez’s semi-coherent rant.

    But it’s been instructive to watch how Kilmeade’s comments haven’t created much of a stir at all. Maybe it’s because this sort of thing is expected from Fox. Or maybe it’s because you can say a lot of bad stuff about Muslims with impunity.

    Just in case we’re wrong about this, we’ve put in a request with Fox (and reached out to Kilmeade on Twitter) to see if the network has any comment about the appropriateness of his rhetoric.

    Abez sez sigh.

  • It finally happened…

    It was bound to happen at least once this Ramadan, though I was hoping it wouldn’t happen at all- HF and I did it this morning- we slept through suhoor and Fajr both.  Not only did we miss Fajr prayer, we also missed the pre-dawn food and water that we’ve been heavily relying on for these 15 hour fasts in 40+ C heat.  That’s 104 F for those of you who don’t think in Celcius.  Yesterday that car told me it was 48.  Then, I burned my fingers on the steering wheel.   I believe the car.

    SubhanAllah, what a blessing suhoor is.  For this Ramadan, HF and I have been starting our day with suhoor- not just waking up, eating, and praying, but getting dressed and going to work.  HF goes to his office, I open my laptop and clock in- I work from home- and then we stay up until the afternoon.  I take a nap at around 1 pm, HF naps when he gets back from the office at around 3.  Then we break our fast with dinner, pray, hang out a bit, pray again, and then go to bed.

    When HF suggested this schedule before Ramadan, I was reluctant to try it.  In fact, he’s been suggesting we wake up at Fajr, nap in the day, and  go to bed after Isha for quite a while, but I resisted because I believed that it wouldn’t be enough sleep for me and I would be exhausted.  In actuality, I’m loving the Fajr to Isha schedule.  Yes, it puts a bit of a dent in my social life, but I don’t have much of one anyone anyway, and I don’t want much of one in Ramadan.  I’m not big on social iftars.  The variety of foods tricks me into overeating through curiosity, and then we don’t get home until 11, which makes waking up again at 3:45 quite a challenge.  That’s exactly what happened yesterday.  We had a lovely time, but we ate too much, stayed up too late, and messed up our schedules for the next day.  Considering that Ramadan only comes once a year, I can’t say it was worth it.  Even if there was caramel custard.  :p

    So today, I’m hungry.  SubhanAllah, I’m not complaining. I’m reminding myself what a blessing food and drink are, and how kind of Allah it was to make suhoor part of the fast.  I’m also reminding us all that there are people in Pakistan right now who are fasting without suhoor and breaking their fasts without food.

    There are 35 minutes left until iftar, and the kitchen is exuding the fragrances of haleem and biryani- I do batch-cooking in Ramadan so that I don’t have to cook every day.  My stomach is turning itself in knots, and my mouth has that gluey feeling.  May Allah increase us all in patience, and help us gain control over our physical urges to put our spiritual selves first.  May Allah feed those who are hungry, give drink to those who are thirsty, and increase us all in gratitude for His favors.  Ameen. 🙂

    So, who wants some pizza in their pocket?  :p

  • JazakAllahuKheiran, Yasir Qadhi -or- Have you stopped beating your wife yet?

    JazakAllahuKheiran, Yasir Qadhi -or- Have you stopped beating your wife yet?

    For nearly a year ago, delivering a lecture in Dubai where he posed three questions commonly asked by atheists to argue against the existence of God, one of which was:

    If God is all-powerful, can God make a rock so heavy that he can’t lift it?

    I was actually asked this question by a co-worker over dinner the night before, and instead of replying with the ‘wha-?’ that went through my head the first time I heard it, I was able to smile and give the answer. See, the questions is a logical fallacy. It is constructed in a way that guarantees there is no answer that confirms God’s omnipotence. It’s like asking a man “So, have you stopped beating your wife yet?”

    If you say no, it means you’re still beating her. If you say yes, you’re admitting that you used to beat her.

    To the God question, if you say no, then you’re saying that God is unable to create something of that size. If you say yes, then you’re saying that God is unable to lift a rock that he himself created.

    So what’s the correct answer? The correct answer is this: God can create infinitely large objects and lift infinitely large objects, rocks or otherwise. And just because he CAN do something doesn’t mean He will. He’s not illogical, even though that question is.

    There were two other questions, but I can only remember one of them, which was: Can God create a triangle with more than three sides?

    God could create a shape with more than three sides and He could call it whatever He wanted and you could call it a square or a pentagon or a hexagon or if it made you happy, a dodecahedron. A triangle is, by your definition, a shape with three sides. If you still want to call something with more than three sides a triangle, then that’s your problem, not God’s.

    So, does anyone remember the third question?

  • Left my heart in San Francisco

    And my camera in Oman!  Noooooooooooooooo!

    Alhamdulillah ála kulli haal.  Praise be to Allah in all circumstances. 🙂

    Ok, so I have interesting stories but no pictures, and on top of that, I have a week of office work pending.  So let me take care of some emails before they burn a hole in my inbox, and then I can think about blogging Oman.  In the mean time, crank it up! (voice and percussion only)

    And let it down softly…

  • Bittersweet: A Spiritual Perspective on Special Needs Parenting

    Bittersweet: A Spiritual Perspective on Special Needs Parenting

    Reposted from MuslimMatters.org

    I’ve tried several times to begin this article and this is my third attempt. I’m supposed to be writing about special needs parenting from an Islamic/Muslim/Spiritual point of view, and the challenge is finding a balance between the bitter and the sweet. I have had some experience, my son Khalid was born with autism, a neurological disorder with complex genetic causes and no known cure. He woke up crying every two hours from the day he was born until he was almost three. He learned how to talk just last year and he occasionally still freaks out if you laugh too loudly in his vicinity. He used to bang his head against windows and walls and cry until he threw up. He’s made wonderful progress, Alhamdulillah, but at the end of the day, he still has autism, and we still have our daily challenges.

    It’s hard to understand autism from the outside, and to be fair, no two people are affected in the same way. On the severe end of the scale, there’s our friend Dan, who does not talk, cannot walk properly and was in diapers until 13. His parents put him in leather gloves to prevent him from biting his hands to the bone when he is frustrated. On the other end of the spectrum is our friend Zaina, who has Asperger’s Syndrome, which is a form of autism that Hollywood likes – she’s extremely intelligent, is physically normal, but so socially impaired that she barely talks, cannot make eye contact, and cannot even begin to understand the complexities of interacting with other people. My son Khalid is somewhere in the middle. He has his funny quirks, but he can pass for physically normal unless he’s spinning in circles or flapping his hands. He’s no genius, and his mental age may be behind his physical age, but he’s slowly learned his ABC’s and even attempts to play with other children. Alhamdulillah, his autism is moderate.

    IMG_2893In the two years since his diagnosis, I’ve learned more about patience and trust in Allah than I had in my entire life before that, and having a child with autism has been a blessing that I cannot imagine living without. I’m sure there’s more to learn still, but I know that once upon a time, I thought waiting for an hour was a long wait. Until a few months ago, putting Khalid to bed took an average of an hour and a half every night – sometimes less, often more. I would sit next to him, or lie down next to him, and wait for the screaming, bouncing, kicking, pinching and crying to fade into silence. And I had to sit quietly, and not move or talk, and do my best to imitate some sort of maternal rock as the storm of Khalid battered against it.

    I didn’t do a very good job at first, I would yell at him to lay down, and he would become scared and cry. So I would yell more, and he would scream, and I would yell more, and it would escalate until he would be shaking with fear and I with rage and at some point it occurred to me that my own son was genuinely terrified and couldn’t understand why he was being yelled out. And then, Allah gave me sabr, and then a diagnosis, and then the understanding that Khalid wasn’t disobeying, he just had no idea what was going on.

    Even today, when Khalid is having a weird night and half an hour turns into an hour and a half, I just sit in the dark and do dhikr, or plan the next day, or think, and if he’s still not tired after about two hours, we just get up and go play for a bit. I’ll have a glass of water and maybe even a cookie. Khalid will get on the computer (yes, he uses the computer) and play games for as long as is takes for him to start looking tired, after which we’ll go back to bed again. And I’ll sit next to him in the dark, and he’ll roll around and count his toes, or sing quietly to himself, and occasionally he’ll sit up to make sure I’m still there, but eventually he will doze off and I can finally get to bed, sometimes three or four hours after we “went to bed.” And before you accuse me of being exceptional, Aal’s mother spends three hours just feeding him, three times a day. And he still hits himself.

    Yes, I have a lot of stories. We autism moms tend to gravitate towards one another, not because we have a manifesto or a secret handshake, but because at the end of the day when your child took off their dirty diaper in the mall and got lost in the parking lot and wouldn’t eat their lunch because some of the carrots were too orange, no one else will understand you except for another autism mom.

    Another mother, Noura, called me a few weeks ago, and she had that quiver in her voice that we all get from time to time when we need to break down a bit so that we can put ourselves back together. She had been trying to get her daughter into a school, and no school would take her. She had been trying to get her daughter into a swimming class, but when she went for her first trial, the instructor refused to accept a child with “such behaviors.” Noura had been running desperately from one place to another to get her daughter accepted into social and educational programs of any sort, because her daughter will be turning eight and has never been to school. She told me these things crying over the phone, frustrated and burnt out and just needing to hear something to keep her going. “I just don’t know,” she kept saying, “I don’t know what else I can do.”

    I didn’t know what else she could do either, except for what I do, which is to ask Allah for help. We have been told that a child’s Jannah is beneath his or her mother’s feet, but in some cases, a mother’s Jannah may be beneath the feet of her special needs child. And perhaps the father’s too, Allahu Aalim. The tables get turned on both parents, and those who were relying on their grown children for care in their old age are instead preparing to care for grown children who cannot feed, bathe, or even clothe themselves. Instead of looking forward to retirement, parents dread the time when they can no longer earn an income to support their children.

    If you want to see an adult cry, ask a father or mother what will happen to their special needs daughter or son after they die. If you could see inside of their head, you would see an exploding matrix of questions, fears, worries, and desperate plans. You would re-read every news story you’ve ever read of neglect or abuse, or even rape, of special needs adults by paid caretakers who take advantage of individuals who do not know how to defend themselves or even speak. You would hear the point and counterpoint of a mind divided between wanting more children who could potentially care for the child, versus not wanting to risk having another child with the same genetically linked condition. You would see mental excel sheets tallying savings and money spent on current treatments versus saved for future life-long care, and money not saved for the education of the other children, and you would see a lot of figures in red. Special needs parenting is expensive. And scary. But here’s something unexpected – it’s also beautiful, and humbling, and when undertaken with trust in Allah and faith in His decisions, it is the catalyst for spiritual evolution.

    Recognizing that our special-needs children are a trial as well as an opportunity to earn blessings, we are able to change the stories we tell ourselves. When we look at our children, and Shaitaan whispers “Why you? Why your child? How could God do this to you? It’s not fair,” we can bravely answer back. Allah chose me for this because He knew I could handle it, and He never gives anyone more than they can bear. I am not Khalid’s Rabb, Allah is, and when I die, He will look after Khalid with a love seventy times greater than my own. I can only save so much money and teach his sister to look out for him only so much. Khalid’s care is with Allah. His rizq is with his Lord. And he may never learn how to work and he may never get married or hold a job, and he may die alone, or he may die before I do, but he will be raised as an innocent – one who will be exempt from the fear of judgment because he never knew what sin was. If he never had a job, then he will never be asked about his wealth. If he never speaks, he will not be asked about lying. And these things are terrifying for me to think of, to type even, but I know that Allah has given my son autism for a reason, and all of Allah’s reasons are good reasons.

    The Messenger of Allah (sallallahu `alayhi wa sallam) said,

    “The greatest reward comes with the greatest trial. When Allaah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath.” Narrated by al-Tirmidhi (2396) and Ibn Maajah (4031); classed as hasan by al-Albaani in Saheeh al-Tirmidhi.

    “How wonderful is the affair of the believer, for his affairs are all good, and this applies to no one but the believer. If something good happens to him, he is thankful for it and that is good for him. If something bad happens to him, he bears it with patience and that is good for him.” (Narrated by Muslim, 2999).

    Sometimes, when I look at Khalid I wonder what life would be like if he were ‘normal.’ He has the most enormous, beautiful brown eyes. He skin is a light olive, he has silky dark hair and a smile that could melt the polar ice caps. Perhaps normalcy would be too dangerous for Khalid. Or maybe he would be fine, maybe the autism is for me. I know with absolute certainty that if my son did not have autism, I would not have been a dedicated parent and a desperate Muslim. If I had not been pushed through fear for his future and hardship through the present, I would never have understood what it really meant to pray. My trust in Allah and acknowledgement of his Rububiyya(Lordship) would never have moved beyond the superficial. Can you dread for your child’s future without losing hope in Allah’s mercy? Is your taqwa greater than your fear?

    It has taken me some time, but I can finally thank Allah for Khalid’s autism. It may save him from accountability , and it has definitely saved me from living in the unreal world – one where I care more about my child’s postgraduate degree than his iman. And while I have an entire lifetime of challenges to look forward to, I am keeping faith that Allah intends nothing but good for Khalid and I. If that means waiting until the resurrection to see my son as a normal young man, then so be it. Khalid and I will meet again at Al-Kauthar, and sit in Jannah with an eternity of ease to make up for one small lifetime of hardship.

    May Allah have mercy on all Muslims, and ease whatever difficulties they are facing, and strengthen their iman and increase them in sabr, and reunite them with their loved ones in the company of the righteous. Ameen.

  • A Judgment about Judgments

    Hebah Amhad recently posted a very honest, and very insightful article on MM about fighting down the nafs when it comes to how we see other Muslims.

    “She is not wearing hijab, tsk! tsk!”

    “He is laughing with that woman who is most certainly not his wife or family member, shame!”

    “How can she possibly show up here with her clothing so tight?! Scandalous!”

    “I know she does not buy Zabiha so I am sure she is serving people non-halal food!”

    “Does his mom see how he is behaving…where is the Islamic upbringing?  That’s what happens when you send your kid to public school!”

    It’s a great read, and thank God, it concludes with some practical tips for changing how we see and interact with other Muslims.  I related to the entire post, and in all honesty, anyone who can’t is very blessed.  I think most of us regularly fall into judging and condemning other Muslims  while working hard to avoid the condemnation we anticipate from them in turn.

    I know that for years I avoided religious classes and gatherings, and even “religious-looking” people because I was intimidated and afraid of being measured and weighed and coming up short.   Even these days, I sometimes feel a twinge of nervousness when attending classes where I am in a non-niqab wearing minority, and it takes a deliberate mental effort to remind myself that wearing a niqab doesn’t make anyone judgmental or holier-than-thou.  Also, it helps for me to remember that as a scarf-wrapped, black abaya-wearing female, I can seem scary to people intimated by/unfamiliar with Islam and hijab.

    (But then I’m seldom seem without this big cheesy grin, and in my old age I’ve become the kind of person who talks to other people in elevators whether they want me to or not.  Owl says I’m crazy.  I say I’m entertaining people who are just as bored as I am and might never be likely to talk to a Muslim woman unless they were talked to first.  Also,  sales people remember me and I tend to get lots of free samples :p)

    Having lived in the UAE for over five years now, I finally have many, many friends who wear niqab, and I’ve come to realize that the initial awkwardness wasn’t their fault, it was mine.  Underneath of the niqab are normal, entertaining, intelligent, and very funny women who joke about sometimes standing near good friends without realizing who’s “under there,” and washing ice cream out of black chiffon, and beneath the billowy black abayas they wear things like purple sequined ballet slippers, and overalls, and sometimes- their pajamas.   The mental barrier was of my own making, because I was afraid they would see me as falling short of their greatness, so I accordingly  bristled with subtle indignation from a judgment that was never made.

    “I don’t think niqab is fard,” Sabah said to me one day over cookies and coffee eating with her niqab flipped up.  “I just think it’s extra points, and I have no problem saying that God knows I really need some!”

    I’ve come to recognize her by her height, the shape of her abaya, her green purse, and the way her eyes crinkle at the corners when she’s smiling under there.  And I no longer find her intimidating, I just find her normal.  She isn’t a member of the pervasively judgmental and highly exclusive organisation of ‘The Niqabis,’ she’s just Sabah.  And Farzana is just Farzana.  And Noura is just Noura (and occasionally talks about Star Wars) and none of these women are defined by the clothes they wear any more than their husbands are just ‘beards.’

    In the printing world, a stereotype is a copy of the original, and they are both the same.  In the Muslim world, a stereotype is an assumption that all religious people are the same, and they all think you’re lame.  And it’s very rude of them to say such a thing, and you could never attend a class with people who think so badly of you, and you would never, ever want to be like them!  Hmmph!

    When we see others with a negative filter on our vision, we see everything they do as wrong.

    (So, the niqabi likes Star Wars? How hypocritical!

    Hey, don’t you have the whole action figure collection?

    Yes, but no Muslim is perfect!)

    (She’s wearing purple sequined ballet slippers?  Wow, that is so flashy.  What is she trying to do, attract attention to herself despite the niqab?

    You’re wearing a purple sequined tank top.

    Yeah, but Allah knows that I have modesty in my heart!)

    (She struggles with her Iman on a daily basis?  She’s human just like everyone else, so why does she have such a holy attitude?

    You’ve never spoken to her, how do you know what her attitude is?)

    Sterotypes are illogical, and as far as Muslims are concerned, they generally stem from fear of judgment and our own perceived inadequacies.  We are conscious of our shortcomings, and we assume everyone else is too.  Our own deficiencies are more conspicuous in front of people who seem to have spiritual abundance, in the way that a normal woman feels fat in the company of supermodels.  Ok, that’s a strange analogy, but I think you know what I mean.  And maybe some more stuck-up supermodels really are tsk-tsking in their heads and thinking that you let yourself go, but the majority of them are probably just normal people who are really skinny.  And skinniness is not the zenith of human fitness any more than a niqab or beard is the zenith of spiritual achievement.  So if you tell them they look nice, they’ll say oh man, I have such awful hair!  I love your hair!  In the same way, when you talk to Sabah you realize that in her mind she’s standing at the bottom of the spiritual ladder and has a long, long way to go up.  She’s not looking down on you, she’s looking down on herself, just like you are.  The only difference is that she doesn’t think you’re looking down on her too.

    If she did, then she might be afraid that all non-niqabis think that she’s oppressed and unintelligent, and has made her own intellect subservient to her husband’s desire for her to dress in a black cloud of fabric, and that given the chance, she would throw caution and headscarf to the wind for just one ice-cream cone that doesn’t get smeared on her niqab.

    (Ok, not really.  Sabah’s more secure than that. But you see what I mean.)

    So where does this pervasive feeling of mutual persecution come from?

    And say to My servants that they should speak only what is gracious, for satan (is keen to) provoke discord among them. Satan indeed is an enemy to the people, disuniting (one another).

    –The Qur’an 17:53

    When we feel judged by people before we’ve even spoken to them, and we exclude ourselves from the company of ‘religious’ people solely because of their religiousness, we’re doing exactly what Shaitaan wants us to do, which is hate, separate, and isolate ourselves from other Muslims- aka- divide and conquer.  Good company helps us maintain good behavior, so Satan gives us reasons to keep away from practicing Muslims.  Regular reminders of Islam make it easier for us to remember Allah, so Satan creates distance through self-consciousness that helps us forget.  In accusing others of judgment, we ourselves are making a tremendously unfair judgment about others- we assume that their righteousness is just a way of lording their superiority over other Muslims, that their actions lack sincerity, and their perceptions of other Muslims are harsh, unforgiving, and holier-than-thou.  Where do we get off making harsh judgments about the state of another Muslim’s Iman when Allah alone can see what is in a person’s heart?

    Returning to the point where we started from, one of the comments following the article had some wonderful advice which I would like to share.

    Sa’eed bin Al-Musayyab was reported to have said:

    “Some of my brothers among the Companions of the Prophet, salallahu alayhi wa sallam, wrote me the following message:

    “Give your brother’s action the best interpretation you could find as long as you have not seen any proof that would make you think otherwise. Do not ever give the word uttered by a Muslim bad interpretation as long as you can find better interpretation for it.

    But he who makes himself vulnerable to suspicion should blame only himself. He who conceals his secrets has the options in his hand.

    The best reward you can give someone who disobeys Allah through you is to obey Allah through him. Be always truthful even if truth is going to kill you. Do not envy anyone except in regard to something for which the dead person is envied.

    And consult, in respect to your affairs, only those who fear Allah in their privacy.”

    The Leader of the Believers, ‘Umar bin al-Khattab, may Allaah be pleased with him, said, “Think only well of a word that leaves your believing brother so long as you find a way of understanding it in a good way.”

    [Quoted by ibn Kathir in the commentary of 49:12]

    May Allah have mercy on us all, and protect us from the whisperings of Shaitaan, and protect us from fitnah. Ameen.

    So go on, hug a scary-looking religious person today!  They’re not judging you, and even if they might have been, you were judging them first.  So there. :p

  • A nod’s as good as a wink to a blind man…

    Sometimes old memories pop into your head out of the blue, and they’ve been so deeply buried that remembering them is almost like experiencing them again for the first time.   Banana Anne recently posted on her experience as a new hijabi, and one bizarre incident that happened to me nearly ten years ago came to mind.

    While living in Pakistan, I was doing some freelance writing here and there.  One interview for a news magazine found Owlie, my co-journalist, and I taking an interview with a very elderly, very respectable Muslim doctor who was also a director for the same magazine.  When I say elderly I mean over seventy.  We were both wearing hijab as well as jilbab, and the interview was interesting but uneventful until in the middle of a sentence, he looked at up at us and said:

    “You know, a naked girl on the beach in Cannes has nothing on you.”

    I would imagine we both looked pretty blank at that point.

    “Your beauty,” he said leaning forward earnestly in his chair, “It is in your mystery!”

    He nodded, and smiled in a grandfatherly way, and then went on with the interview as if nothing happened at all.

    0_0

    The End.

  • Third time’s the charm?

    InshaAllah, I will be heading into the hospital this Thursday morning for another surgery on my right knee, the one I keep banging up in car accidents, plural. SubhanAllah 🙂

    Female visitors with shawarma welcome.

    Some people, when they imagine Jannah, hope for the exquisite foods, breath-taking architecture, perfected mates, and The Countenance and Pleasure of Allah. In addition to all of these things, I’m really looking forward to perfect knees. InshaAllah.

    Please remember us in your duas. 🙂

  • Drive safely, InshaAllah.

    I’ve been in two car accidents in my life, and in both cases, the memory of the impact stayed in my mind for months.  Neither though, have anything on this one-

    Note to self- never, ever, ever, ever text and drive.

    SubhanAllah.  There are so many things that could go wrong- every car on the road is a potential accident, and yet, Allah protects us from everything except what’s written for us.  Sometimes healthy people die in their sleep with no medical explanation, and sometimes a person who should never have survived does.  Because, actually, he was never supposed to die.  And that other person, the healthy one?  He wasn’t supposed to live.

    Your time is written.  Texting or no texting.  But there’s a whole lot of harm you can incur before killing yourself.  And plus, as a mom, my heart ached for the little girl in the back seat who said she wanted her mom and dad to wake up.  Even if she was an actress, because as a parent, any baby crying is like your baby.

    So please drive safely.

  • An-Najm

    Will ye laugh and yet not weep for the years you’ve lived asleep-
    Asleep to numb your fears,
    and numb to soothe your cares,
    Living in day dreams to escape the day nightmares.
    Will you play but never try to remember why you cry,
    Using life as your excuse
    For living without thought.
    Did you know that your Lord knows what you know not?
    Your Lord He grants you laughter and He also grants you fears,
    And when He grants you death,
    He will grant your loved ones tears.
    And if their eyes are open, their sadness brings them light,
    And if their eyes are closed, the shock may bring them sight.
    No bearer of a burden may bear any but his own,
    And you sat with friends before,
    But now you stand alone.
    The last of us and the first of us, the best of us and worst of us
    Will be raised as we have died, and will die as we have lived.
    So laugh a bit but weep,
    And rouse yourself from sleep
    May you wake as you have died- eyes open wide.
  • Muslimas’Oasis: Autism Awareness interview with Abez

    Muslimas’Oasis: Autism Awareness interview with Abez

    Screen Shot 2014-11-11 at 4.31.43 PM

     

    Click the image to go to the full interview, or read it here.

  • Take two and call me in the morning

    Prophet Muhammad, may the peace and blessings of Allah be upon Him, once said:

    “Faith wears out in the heart of anyone of you just as clothes wear out, so ask Allah to renew the faith in your heart.”  [Tabarani]

    I think in my case, my faith is a bit more like a pendulum.  It’s always there, Alhamdulillah, but I swing between striving for concentration in my prayers and struggling to not make grocery lists in sajda.  It’s a constant effort to keep my faith on the upswing as well as minimize the back swing.  I find that when I start letting things slip out of laziness- like praying late, praying 1 witr instead of three at night, ignoring Fajr sunnah- then the pendulum starts moving backwards faster, and laziness is replaced with sluggishness, and Astaghfirullah, even a bit of apathy.

    I’m being honest, and may Allah forgive me, I’m doing so for the sake of reminding myself.  I know that Allah has said in the Qur’an that sin puts a stain, or a spot of rust upon your heart, but again, in my case, it feels a bit like thin outer coating.    The farther back I let myself swing before intervening, the thicker and thicker the coating becomes, until the prayers on my own lips barely reach my own ears, let alone penetrate my heart.  The gentle reminders bounce off like they’re hitting a forcefield, I become short-tempered with the kids, lose patience with HF, and start slipping into self-destructive habits. I stay up late reading junk on the internet, sleep through Fajr without even having brushed my teeth, wake up late and stagger around groggily while Cindy and Joy- the housekeeper and Khalid’s full-time ABA therapist-  are kind enough to feed the kids breakfast because Momma is too stupid-faced to even pour the cereal.

    Then, because I’ve started my day late and tired, I’m cranky and unproductive for the rest of the day.  I’m even less attentive in my salah than usual, and mustering the energy to battle for Ihsan is contingent upon me having the desire to try.  Alhamdulillah, I’ve never been so low that I’ve abandoned prayer, but I have gone for months at a time without waking up for more than one fajr in the whole week.  May Allah forgive me and protect me from ever slipping that far back again, because shaitaan takes advantage of the inevitable self-loathing that follows and volunteers such brilliant suggestions as “You’re a lost cause anyway, why bother trying.”

    Yeah, I can get pretty low.  And then, amazingly, something drastic always happens.  December of last year I was so low I even stopped setting the alarm for Fajr, and what happened?  I had a miscarriage.  Then I crashed the car.  Then I gave myself, Khalid, HF, and HF’s family food poisoning, and we were all in and out of the hospital for a very, very miserable two days.

    I had reached a point in my life where the spray-on apathy covering my heart had gotten so thick it had solidified, crystallized, and began blocking the light out and the darkness in.  So Allah took my heart and smashed it against the floor.  And then again.  And then again.  I lost a baby, I lost my mobility- both the car and the cartilage under my right knee cap,  I was violently sick with my own salmonella poisoning while also waking up with Khalid to be vomitted on five and six times a night by a crying, terrified, exhausted little boy who had no idea what was going on, and what did I get out of the whole experience?  Something absolutely beautiful.

    The covering shattered.

    Allah used just enough force, and not an ounce more than I could bear, to break apart the encasement on my heart and leave a battered, tenderized, bleeding, but liberated heart laying there for me to pick up and start over with.  So I did.  And the shards were sharp and I have hurt more this year than I have in my entire life, but I have learned more about maintaining my faith  and keeping my heart soft so that Allah doesn’t have to do it for me.

    Is it superstitious of me to believe that if Allah will scourge me if I let my faith slip?  Yes, it would be, except that isn’t what I believe.  I believe that Allah is kind, and He gives us chances to rebuild ourselves by knocking us down.   Every hardship is both a challenge and an opportunity, and when I think of all the times that Qadr has backhanded me, it’s been when I needed a good, swift kick in the apathy.  I believe it’s tough love.  And I’m grateful for it.

    And now that I’m done typing the world’s longest introduction, here is my actual post:

    I can feel it starting to form- the smoky, glassy, film on the outside of my heart that makes my words harsh and my worship empty.  At one point in my life, I would have kept this to myself, but I recognize now that acknowledging it and fighting it is the only way to keep it from solidifying again.  So I actively seek out ways of softening my heart, and I think, for the first time ever, I understand why there is an entire field of Islamic thought and literature devoted to this- Al-Riqaq- usually translated as heart-melting.  I have been slowly building my own collection of heart softeners, which I turn on, open up, or bring out when I realize I need them.  I want to share two of my favorites, but believe it or not, Youtube hasn’t been working for the last three days, which is why this update has been delayed.

    I’m hoping this link works for those of you outside of the UAE, and this one too.

    Of course, the best heart softener is the Qur’an, but sometimes you need something short, powerful, and visual to get a good whack at that coating.  And do please share any of your own in the comments.  Allah knows I need them.  JazakAllahuKheiran

  • Islamic Gems: Manners have limits- Ibn Al Qayyim

    Islamic Gems: Manners have limits- Ibn Al Qayyim

    Ibn al-Qayyim said:

    “…Manners have limits. When these limits are crossed, this is transgression. When they are fallen short of, this is deficiency and disgrace.

    Anger has a limit: and it is to be bold while being above having negative and deficient traits, and this is the perfect form of anger. If this limit is exceeded, you become a transgressor. If you fall short of it, you will be a coward and will not be able to raise yourself above negative traits.

    Covetousness has a limit: it is to take all you need from this world and what it has to offer you. When you fall short of this limit, it becomes disgrace and wastefulness. When you exceed this limit, you end up wanting what you shouldn’t want.

    Envy has a limit: and it is to compete in becoming perfect and to excel such that your rival is unable to excel over you. When this limit is exceeded, you transgress and oppress in which you wish that the good things are taken away from the one you envy and are keen to harm him. When you fall short of this limit, you become low, weak in aspiration, and you belittle yourself. The Prophet (Õáì Çááå Úáíå æ Óáã) said: “There should be no envy except in regards to two things: a man who was granted wealth by Allah and he was able to spend it for the sake of the truth, and a man who was granted wisdom by Allah and he takes it and teaches it to the people.”So, this is an envy of competition, where the envious one pushes himself to be like the one he envies without wishing that he is deprived of the good things that are with him.

    Sexual desire has a limit: and it is to relax the heart and mind from the exhaustion of worship, to maintain moral excellence, and to use the fulfillment of these desires to help you in this. When you exceed this limit, you fall into being overly lustful, and you come to resemble animals. When you fall short of this limit and don’t use this time to obtain excellence and virtue, this becomes weakness, inability, and disgrace.

    Relaxation has a limit: and it is to collect yourself and your strength to prepare for worship and perfection of the self, and to save this so that you don’t become weak or tired. When you exceed this limit, this becomes laziness and waste, and you end up missing out on so many things that could benefit you. When you fall short of this limit, you end up hurting and weakening your energy, and it might even be cut off from you like a farmer who is unable to land to plow or crops to pick.

    Generosity has a limit between two extremes: and whenever this limit is exceeded, this becomes wastefulness and extravagance. When you fall short of this limit, you become cheap and miserly.

    Bravery has a limit: and when you cross this limit, you become reckless. When you fall short of this limit, you become a coward. This limit is that you put yourself forth when the time is right to do so and that you hold yourself back when the time is right to do so, just like Mu’awiyah said to ‘Amr bin al-‘As: “I don’t know whether you’re brave or cowardly! You go forth to the point that I say you’re the bravest person, and then you stay back to the point that I say you’re the most cowardly person!” So, he replied:

    I am brave if I am guaranteed the chance * If I don’t have the chance, I am a coward…

    Protective jealousy has a limit: and if you exceed this limit, you fall into accusation and suspicion of the innocent. If you fall short of this limit, you fall into heedlessness and lack of manhood.

    Humility has a limit: and if it is crossed, this becomes humiliation and disgrace. If you fall short of it, you deviate to arrogance and false pride.

    Honor has a limit: and if you exceed it, you fall into arrogance and blameworthy traits. If you fall short of it, you deviate to humiliation and disgrace.

    The basic principle in all this is to choose the path of moderation between excess and negligence. This is what all of the benefits of this world and the next are built upon. In fact, you can benefit your body in no other way, because when some of your activities are done with lack of moderation and either exceed or fall short of it, your body’s health and energy begins to decline accordingly. Likewise, natural activities such as sleeping, staying awake, eating, drinking, having intercourse, playing sports, spending time alone, spending time with others, etc. – if these are all done moderately between the two blameworthy extremes, this is justice. If you deviate to either extreme, this is a sign of deficiency and will lead to even more deficiency.

    This knowledge of proper limits is from the best types of knowledge, especially the limits of what is commanded and prohibited. The most knowledgeable people are those who know the most about these limits, such that they don’t put in them what doesn’t belong and don’t remove from them what does belong. Allah Said: {“The bedouins are the worst in disbelief and hypocrisy, and more likely to be ignorant of the limits that Allah has revealed to His Messenger…”} [at-Tawbah; 97]

    So, the people who are most just are those who recognize by way of knowledge and action the legislated limits in their manners and deeds, and Allah is the source of success…”

  • Identity vs. Nationality vs. Ethnicity

    Being half Pakistani, half white, raised in America and living in the UAE, I’ve long ago learned that when people ask me where I’m from, they don’t want to hear ‘Chicago.’ They want to know why I look like an Arab, sound like an American and hang out with a brown guy who bears striking resemblance to my Turkish-looking children. So I have no problem presenting my pedigree at the drop of the hat, because I know that there is no short and accurate answer. I’m Muslim, I was raised in America, but have also lived in Pakistan for eight years, my mother is American, my father is Pakistani. My father is Muslim, my mother is Mormon. No, they are not divorced.

    “Ah, yes yes,” people nod, as things start to make sense. Then the next question comes:

    “And your husband, he is local?” When people here say local, they mean local Emirati, and they ask because any foreign Muslim woman wearing a black abaya must to be married to her local counterpart in the white kandoora, right? (salt and pepper, yin and yang?)

    “Actually,” I say, “My husband is Pakistani.”

    “Bakistani?”

    “Yes…” I try to explain, because the brown guy in the Blogger t-shirt with the standard Midwestern accent who says things like Hey, howyadoin? does not fit inside of the box traditionally reserved for Bakistani. “Well, his parents are from Pakistan, but he was born in Kuwait. And raised in Oman. And went to school in the UAE, and college in the US. And, he’s never lived in Pakistan, but I’m sure he’s visited a few times.”

    People nod uncertainly. “So I mean, he’s Pakistani, but he’s not really very Pakistani? I mean, I’m more Urdu-literate than he is! But he looks brown, so his Urdu comes off better than mine, and his accent is better too.” And then people start to get that polite look of panic in their eyes that is usually accompanied by a sudden urge to rush home and see if they left the iron plugged in.

    I think it’s easier for me to explain myself than it is for HF, because I at least was born in, and brought up in, the country of my nationality. He was born in country A, raised in countries B and C, educated in country D, and has a passport from (but has never lived in) country E. And in this country, your salary and your renumeration package is directly connected to your nationality.

    [Yes, it’s racist, idiotic, and unfair. No, I can’t do anything about it. The Mighty Whities (US, UK, Australian, and South African Nationals) get top dollars, top benefits, and more prominent positions. The rest of us are on a much, much lower pay scale, with much fewer benefits. Why? Because if you, Brown Guy #237, don’t like it, there are 67,409 other Brown Guys standing in line behind you who are willing to work for what it a humungous salary back home, though a paltry one according to the expenses of Dubai. If White Guy #1 doesn’t like his job, however will we replace him? Do you have any idea how hard it is to coax a white guy out here? Quick, meet his demands! His accent makes our company sound posh!]

    The office, who is legally obliged to give employees tickets “home” once a year, wants to give HF tickets to a home he’s never lived in, because his passport is Pakistani. So, to get tickets back to the “home” he actually has family in, he says he’s American. But then he has to deal with people on both sides of the fence who say things like: “American? You’re not an American, you’re a Pakistani national!” And if he says he’s Pakistani, people say things like, “Oh, where from?” and he says “I don’t know, I’ve never lived there….” So where did you live before this? “Umm, Virginia?”

    In some ways this is very typical of Dubai. Yesterday we went to the barbeque of another “Pakistani” family, born in Saudi, raised in Connecticut and moved to Dubai last year. We had steak and barbecued chicken, we played Scrabble and we’ve invited them over some time after next week. We’ll make sushi.

    Chai, a dear friend of mine, once told me a story about her young brother, Ismo. Ismo, then seven or eight, brought a friend over from school to play. Chai overheard the following conversation.

    “Hey, what are you? Are you Muslim?”
    “Muslim? I don’t know.”
    “Well, do you eat rice?”
    “Yes.”
    “Then you’re Muslim.”

    I often remember that story when people ask me what “I am.” This is a different question from ‘where are you from’ or ‘what is your nationality.’ This is not a question of ethnicity or nationality, this is a question of identity. They want to know what my culture is. Do I make Nihari? Yes. Does that make me a Pakistani? I don’t know, do Pakistanis traditionally bake gingerbread men for Ramadan?

    Does HF eat Pakistani food? Yes, does that make him Pakistani? Not any more than eating sushi makes him Japanese, and we roll our sushi at home. I don’t think that the food you eat determines ‘what you are,’ nor does the way you behave neatly define what your culture is. Do I respect my elders? Yes. Is that an exclusively Asian thing? Nope. Was I an obnoxious teenager? Oh yes. Is that an exclusively ‘American’ thing? Unfortunately, no.

    I long ago realized I was too brown for the whites and too white for the browns. My first language is English but I have a funny foreign name. My Urdu is awful but my father is Pakistani. My passport is American but my wardrobe alone scares the bjeezus out of most Americans. (My accent may be as American as apple pie, but my abaya most certainly isn’t.) So what am I? What is the determining factor for one’s identity, if it is not nationality or ethnicity? Vague ideas of what is ‘culture’ differ on a regional or ethnic level, and are the passing whims of popularity and general accepted social norms. You can argue that certain things make you American, but a hundred years ago, those same behaviours would be shocking, outrageous, and very un-American. (June is Gay Pride month in the US) They’re not standards, they’re just a sign of the times.

    Even if I were to choose to be American, and to abide by the generally accepted principals of what being ‘American’ means, there are no principals of American-ness. Having a passport alone doesn’t make me an ‘American,’ it only makes me an American national. I could choose to be Pakistani, but again, there’s no documented process. My father is Pakistani, and he identifies with the culture and was born within the borders of the country, but guess what- he’s an American national too. Being born in a certain country doesn’t mean they’ll teach you the secret handshake either- HF was born in Kuwait, and he is most definitely not a Kuwaiti, even when he does wear a kandoora. Ethnicity alone doesn’t convey identity either, because I’m not an Irishwoman any more than my mother is. Without an agreed-upon standard determining the requirements of identity, the only thing left to fall back on is choice.

    I did not choose to be born in America, any more than I chose to have a Pakistani father and an American mother. My ethnicity was set before I was even born, and my nationality can be changed if I decide to say… apply for Canadian immigration. My identity is the only thing I exert any control over. I choose to be Muslim, I identify with Muslims of all colors and countries, because we have an agreed standard of Muslim-ness. If you believe in Allah, and His Messenger, and the Qur’an, and you try to follow it- you’re Muslim. These elements of belief are all matters of choice as well, and someone can easily choose to NOT be Muslim if they wanted to, and that choice alone would be sufficient for them to no longer be considered part of the Ummah anymore.

    The food I cook is not determined by what my ancestors cooked, but by what is halal. The clothes I wear are not any specific national dress, they are pieces of cloth arranged in such a way that they fulfill the Islamic requirements for modesty; abaya, shalwar qameez, or skirt or whatever. I don’t dance at Mehndhi parties just because ‘I’m Pakistani’ or go to prom just because ‘I’m American.’ I do, however, pray salah, fast, give zakah and wear a hijab because ‘I’m Muslim.’ My traditions and rituals are not specific to any tribe or cultural legacy, they are a follow-through on the Qur’an and the consensus of the scholars on the Sunnah, and I would be an arrogant idiot to say everything I did was 100% Islamic, but I can honestly say that the only defining culture I have is what has been given to me of Islam.

    So what am I? Culturally, and consciously, I’m a Muslim. Alhamdulillah. My nationality is American, and my ethnicity is Irish-Pakistani. I’m married to a lovely man whose ethnicity and nationality are Pakistani, but whose upbringing is as crisscrossed as international flight patterns. He’s a Muslim too. My children are also Muslim, and InshaAllah, may they live in the state of Islam and not die except in a state of submission. They are American nationals born in the UAE who are ethnically 25% Irish, though they have never been to Ireland, and 75% Pakistani, though they have never been to Pakistan. Allah is the Lord of the East and the West, and the whole earth is a place of worship. Who knows where my children will live when they grow up, or how many strangers they’ll scare away when asked what they are?

    Oh, and I think you left your iron on.

  • Nablus Now

    Nablus Now

    In Auschwitz it dripped
    In Nablus now it drips
    From flesh it freshly flowed
    As in Nablus now it rips

    In Auschwitz she cried
    In Nablus now she cries
    Hated hands held her and hers
    As in Nablus where she lies

    In Auschwitz they moaned
    In Nablus now they moan
    Hear the hunger haunting them
    As Nablus orphans groan

    In Auschwitz he fell
    In Nablus now he falls
    Bullets bounce from boy to brain
    In Nablus off the walls

    In Auschwitz they died
    In Nablus now we die
    And you call this land Holy Land?
    In Nablus, we call it Auschwitz

  • There’s a monster under my bed, but don’t worry, I think it’s just me.

    For the most part, I consider myself a fairly well put together person. Alhamdulillah, I’m not easily given to panic or woe-is-me-ism. Lately though, I find myself being ambushed by sudden, overwhelming feelings of hopelessness and futility. Am I depressed? Not nearly as much as I was last month or so. I think I’m just emotionally vulnerable. And here I am blogging about it, because sometimes the only way to conquer the monster under your bed is to put your head under there with a flashlight and see that it’s only an old pair of bunny slippers.

    I haven’t been able to drag the monster out of the dark yet (and to date, I’ve never owned a pair of bunny slippers) but the first step towards a solution is admitting that there is a problem. So I am. And here it is. I, Abez, deliberate Muslim and earnest (if not part-time) seeker of The Straight Path, suddenly find myself face-down in a pot hole when I thought I had been doing a jaunty two-step on the road to spiritual completion and peace. We all hit speed-bumps, but sometimes I feel like someone has laid out a trip wire. And thumb tacks.

    Yes, I know, the straight path is bumpy and uphill. It’s supposed to be that way. The easy path is the wrong one. It’s the one with the smooth, fluid, downhill descent into the pleasure of distraction. I could read books all day, I could numb reality with non-stop nonsense, I could fall face-first into the gooey decadence of self-indulgence and then I wouldn’t have to think about anything that stressed me out, because I wouldn’t have to *think*. And if I didn’t think, I wouldn’t worry.

    It would seem that I worry a lot. I worry about Khalid, his future, his teeth, that funny rash on his back, whether his pants are too tight, his shoes too small, his hair too long… And Iman- SubhanAllah- I spend hours worrying about her, but not as a mutually exclusive activity. I worry about her while doing other things- like when brushing her hair- how can I teach her to do hijab with passion and eagerness and the certainty that you can only have when the decision comes from both the mind and the heart? Will she be intelligent? Will she be a compassionate person? If she’s not, how can I teach her? Will she pray? Will she resent me for trying to make her?

    And then I worry about random people. I only have to step into the waiting room of my doctor’s office to have my mind suddenly awash with hopelessness- all these people waiting around me are worried too, they all need help, they all have something wrong, some things major, some things minor, all of them painful, many of them debilitating. Will they find purpose through their trials? Or will they think they were ok until they hit a speed bump, stepped on a thumb tack and then fell face first into a pot hole, where they then rolled over and found me laying next to them?

    On a side-note, the view from the pot hole can be amazing. If you just turn over, you can see the stars. But maybe this isn’t the side-note, maybe this is the whole point. Maybe I lose track of the destination while plodding along, staring at nothing but my feet. Maybe I need to get knocked to the ground so I can turn to the sky. I don’t know if this is entirely true, but I do know that I am never closer to Allah than I am when in pain, in fear, and in need. And in the closeness is a sweetness that you can’t find anywhere else, and that closeness is the direct result of desperation.

    I know I am suppose to stand up, thank Allah for the lesson, and keep on climbing, but sometimes I feel like my legs are giving out on me, or that there’s no way I’ll ever make it to the top. I lose hope, though Alhamdulillah, I have yet to lose purpose.

    Correction: I refuse to lose purpose. I will not lose purpose. Even if I’m laying in the dirt without the will to get up again, I will still know why I’m there and what direction I’m going to go in once I can find my feet. I need to remember, and God, please help me remember, that if fate gives me a black eye it’s because Allah ordered it. And there is good in it, provided I am willing to see it and that I am humble enough to admit that I deserved it, and Lord knows I have enough sins to warrant some expiation. God give me the strength to admit that Allah knows best, and that losing hope in anything good ever lasting for too long is losing hope in Allah’s Mercy, His divine will, and His greater purpose in all things.

    I can’t blame anyone but myself, even though sometimes my fits of hopelessness feel almost out of my control. One minute I’m ok, next minute I’m thinking about how hard all the day-laborers and construction workers have it, how they don’t see their families for years at a time and earn less money a year than most people earn in a month. And I’m thinking that it’s just not fair.

    Aha! I lose hope because it’s not fair. To them. Or to me.

    Oh boy. I didn’t know my spiritual angst was still a teenager. I bet if my discord had tiny feet, it would be stomping them right now. I’m pretty sure I haven’t whined ‘It’s not fair!’ since I was a baby-faced teenager arguing over how my brother got to stay out late on the weekends but I always had to be home before dinner. At some point I grew up and learned things like:

    • God is just, but people can be cruel and small
    • This world is just a big board game with live pieces
    • Allah will even out all the imbalances on the Day of Judgment, so all ‘unfairness’ is just temporary
    • Setbacks, handicaps, physical flaws, mental deficiencies are a function of the hand you are dealt in a game we all play. And no one has all the aces anyway

    And I also learned things like:

    • Allah has promised to not test anyone more than they can bear
    • All pain, worry, illness, stress, etc- when handled with patience and faith, simply erase previous sins in addition to make you stronger
    • Allah has promised refuge to those who seek refuge in Him
    • And if you go to Him walking, He comes to you at speed

    So now I need to add some new lessons. And it may be a statement of the obvious, but I think it helps round off the previous lessons nicely. Here it is:

    • Trying to be righteous is hard work
    • When they said uphill, they really meant it
    • Spiritual struggle can be quite a … struggle

    By Abez, The End.

  • SubhanAllah

    One of the great things about not updating your blog regularly is that no one really visits it anymore. So you can write whatever you want to. Like this:

    Lab Technician: Ah, a BHCG test, expecting a baby?

    Me: No, having a miscarriage.

    LT: Oh, uh- I’m sorry.

    Me: It’s ok.

    -Pained silence-

    Once upon a time I was in the US for Owlie’s wedding, and two days after arriving, I found out I was pregnant. And then, after four days of baby shopping, and quietly thinking of names, and imagining sweet little faces with HF’s big brown eyes, I found out I was having a miscarriage. And then I was on the next flight home, a week after I had arrived and a week before my original return.

    And here I am today. Blogging.

    Because it would seem that my blog fulfills many roles, one of which is catharsis. And I’m an extremely logical person, but my own brain is baffled by how deeply you can mourn something that was never yours and was never meant for you to begin with. I can’t say that I’ve lost a baby, because the baby was never mine. If Allah had willed that child for me, the entire world could not have withheld it from me. But He did not, and so the entire world can not grant it to me.

    And the miscarriage was not my fault, and could not have been caused by anything I did or by any medicine I could have taken. The doctor very kindly said so. Which was nice, because up until that point I had been mentally crucifying myself for taking my daily migraine medication. Never mind that I had no idea I was pregnant until three days before I miscarried. I’m a mom, I blame myself for things. The flip side of taking responsibility for your children is that you blame yourself when something happens to any of them, even an embryo that was never meant to be born.

    And you cry, and you cry, and you cry. And when no one is looking, and Abu Dhabi is flying past you at 155 kph with the highway roaring and the nasheed blasting, you cry when you remember what you’ve been trying so desperately to drown out.

    A few people know, and they ask about me because they care, not because they’re trying to stick their fingers into the gaping, bleeding, hole in my heart. I have to pull myself together and be polite, and patient, and coherent, and talk about things in terms of BHCG levels and non-viability and natural termination. I have managed to not cry in front of anyone but HF and the speed radars on the Abu Dhabi/Dubai highway, not because I’m being Stoic, but because I don’t want anyone’s pity, especially my own. I’m healthy, I’m ok, I am free from permanent physical effects of what was an early and natural miscarriage that required no medical intervention, chemical or surgical. I have two beautiful, amazing children and no reason to believe that I cannot have more, InshaAllah. I have the most loving, supportive, water-proof husband in the entire world, who not only knows what to do with a wife who is crying so hard she’s incoherent, but also to make her stop, and eventually, even smile.

    Allah hasn’t wronged me. He never has. And faith says that He never will. Healing is just a matter of time and patience. And being content with God’s will does not mean that I cannot allow myself to grieve. SubhanAllah, may Allah bless those who preserved the life and sunnah of the Prophet, so that fourteen hundred years after the death of Prophet Muhammad, we know what he said upon the death of Ibrahim, his 18 month old son. “”O Ibrahim, against the judgment of God, we cannot avail you a thing.”

    His son died in his lap, and when he passed away, the Prophet, with tears in his eyes, said “”O Ibrahim, were the truth not certain that the last of us will join the first, we would have mourned you even more than we do now.” A moment later he said: “The eyes send their tears and the heart is saddened, but we do not say anything except that which pleases our Lord. Indeed, O Ibrahim, we are bereaved by your departure from us.”

    May the peace and blessings of Allah be upon him.

    Logic and emotion are both part of human nature, and insane, frantic, overwhelming love for your children is part of a parent’s nature. I am allowed to be sad, but I am also required to fight through the blinding storm of grief and find the knowledge that Allah doesn’t test anyone more than they can bear, and all that’s required of me to pass this test is to keep faith and be patient.

    Verily we are God’s, and to Him we return.

    Inna lillahi wa inna ileihi rajioon

  • When you get old, bits start falling off

    I remember quite clearly the point at which I realized that teeth got worse when you got older. I was eight or nine, and we were still living in our apartment on Elmdale. I had been playing in the bedroom and I’m not sure whether I had come back from the dentist that day or whether it had been a few days before that, but I do know that I had not enjoyed it. I decided then and there, that when I was a grown-up I wasn’t going to tolerate any of this drilling business. I was going to have all my teeth removed in one go and either

    a) wear dentures like Grandma did, or
    b) have new fake teeth screwed into my jaw.

    I’m not sure where I got the idea of fake teeth, but I did know that fake teeth didn’t get cavities and therefore couldn’t be subjected to a drilling.

    Then, as time progressed, other things starting going down hill- I got sick, I got chubby, I passed through the ugly adolescent years and came out on the other side of awkward young adulthood. I got migraines, acne, and a little down the road, my appendix removed. Then I moved into independent adulthood and got stress-induced gastritis, stretch marks, more migraine, and my knee torn up in a car accident. (If you’re looking for me in Dubai, I’m the one with the headache, the limp, and the antacid in my purse. Also, two kids.)

    Through all this, I’ve carried with me a nagging, niggling discontent about the fragile nature of the human body. (I’m supposed to go at least fifty years with this thing, I thought, and it’s falling apart now?) I managed to keep myself out of the realm of ingratitude by reminding myself that God never gave us warranties, but that was a just a bandaid, not a cure to the discontent.

    The good news is, I haven’t started visibly aging yet, so I can’t complain about crow’s feet. The better news is, I’ve had an epiphany, and I think I’ll be ok when the crow’s finally do that rolling hoppity-skip into our world.

    Are you ready for it? The Epiphany? It’s sort of obvious, and I know alot of people will wonder what took me so long and how I managed to not realize this ages ago, but still- it was an epiphany to me, so here it goes:

    Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day.

    This is Hadith Qudsi (a hadith where the Prophet, peace be upon him, said that Allah said “…”) that basically takes my malcontent, crumples it into a little ball, and then drop-kicks it across the room. I’m not allowed to complain that my teeth are sagging and my bones are groaning and my bits are falling off because these are the vicissitudes of Time. They aren’t proof of shoddy construction or lack of manufacturer warranty. They’re not a flaw in the system, they are the system at work.

    The ‘ravages of time’ do their part in this world, which would be unfair, if this world was it. Alhamdulillah, it’s not. This is the battle ground, the gauntlet, the litmus test of faith and fortitude, and as such, we do the best we have with what we’ve got. And what we’ve got is designed to fall apart, because that’s part of the test.

    I read this Hadith years ago, and it was filed away without being fully synthesized. Back then, the “Vicissitudes of Time” seemed to be more like the rise and fall of civilizations maybe, or the loss of pristine beauty on earth due to man’s presence, or the crushing erasure of life through natural disasters- and it’s not that these too, don’t fit into the description. It’s just that my limited understanding came to the conclusion that things that tested your faith had to make mountains crumble or ecosystems perish, not just your teeth fall out.

    So yeah. In my tiny soul, in my petty universe, once upon a time, life wasn’t fair because I got migraines and ulcers and had to pray sitting down because my knee was irrevocably damaged.

    But yeah, I’ve had my epiphany. I understand now, Alhamdulillah, that my health is just one of the cards I’ve been dealt by a Just and All-Knowing dealer. It’s part of the game. When we all get up and leave the table, we’ll be on the same terms- there will be no more sickness, no more trials, no more tests to pass. Man will stand alone with nothing but his deeds, his own heart, and his own soul as proof of how well he played the game. Regardless of the cards he was dealt.

    InshaAllah.

  • I think I’m having a spiritual headache

    I think I’m having a spiritual headache

    Or maybe it’s a sleep deprivation headache, I’m not sure. Either way, my head hurts, and I’m seriously reconsidering the direction that my life is taking. Case in point: I work too much, and I don’t know why.

    I contract my work out on an hourly basis. In May I had 40 hours. In June, 60. July has just ended, and tomorrow I’ll be sending my invoice for 42. I have this chart on the wall that supposed to make me work out and read Qur’an every day, and out of the 9 days it’s been up, I have about a 50% success rate for both goals. Ok, maybe 45%. And I tell myself that I couldn’t work out today because I didn’t have the time. And why didn’t I have the time? Because I was working. And why was I working? I don’t know.

    Alhamdulillah, I don’t need to work to feed my family. I’m not working for pocket money, because out of the maybe thousand dirhams I’ve spent in the last three months, none of it has been on myself. (A thousand dirhams is a little less than 300 dollars) I’m not a big shopper.

    Work is an intellectual stimulant as well as a challenge, and I enjoy learning new skills and figuring that there is one more thing I can do, and do well enough to get paid for, Alhamdulillah. However, most people don’t turn to photoshop for intellectual stimulation, and I have plenty of other skillsets that are lagging behind. Like my Arabic skills, and my ability to focus on my prayer-

    Alhamdulillahi- presentation due tomorrow- rabbil alameen…)

    – and the frequency at which I actually get dressed in the morning and pretend to be presentable. I have a slight problem with work- I have a hard time stopping. I don’t know how it happened, but I’ve become a workaholic, and pair this with being a full-time Momma, and you get me now- baby-chaser by day, PR Media designer by night, sleep deprived always.

    I shouldn’t complain, because I do this to myself, and as HF reminded me a few nights ago- You always do this, you over do it! You get burnt out and you say you want to quit, you say this every month!

    I do actually. Usually around the end of the month too, when I’m pushing to finish everything that’s supposed to be finished by the first of the next month, and then I finish it all, send my invoice, and count up the money I don’t spend.

    Money is the means, but I can’t remember what the end is. I’ve lost my focus. I can’t remember what I’m doing here, apart from burning my candle at both ends. With a blowtorch. And I want to quit, but I hate disappointing people. It would be easier if my boss was unhappy, but he’s not- the last meeting he opened with- I like your work, how can I get more of it? (I thought- I can’t sleep any less, I’ll go mad!) so I said- what else can I help you with?

    So now I have more projects to make more money to sleep less hours and frazzle more of my braincells for Big Corporate U- an entity that means nothing to me but seems to occupy 80% of my conscious thought. I have no problem working full time, I’ve done it before- and I have no problem with challenges, but being a full time mother is already a full time job, and the fact that work is taking away from my ability to focus on what’s really important to me is bugging me. My priorities in life are my Islam and my family, but they’re both being pushed out of place by work. I’ve let it happen, and I don’t know how to make it stop.

    I need to outsource. That’s what the consultant in me sez- it sez: invoice Corporate U for the project at N rate per hour. Hire someone else to do it for you at 80 percent of N. And there are some things I can do that for, but most things I can’t. So that’s not much of a solution, although I’m going to pay Hemmie to take care of the newsletter this month for me, and I’m going to pay her a hundred percent of N, and that should actually save me about five hours of work.

    Five hours would be a nice nap. Or a very intensely satisfying workout, followed by a thorough shower, a non-distracted salah and some quiet time with the Qur’an. And then some running around with Khalid without worrying about how many hours have gone by that I haven’t spent on the next project due, or whether he’ll nap long enough for me to mail the boss a status update.

    Like I said, I have a headache.

  • Cheesecake and Strategic Negotiations

    “Oh Ye who believe! Fear Allah and make your utterance straightforward. That He may make your conduct whole and sound and forgive you your sins; he that obeys Allah and His messenger, has already attained a great victory.”

    The Qur’an, Chapter Al-Ahzab (33) 70:71

    So I came across this line today and it made me smile. It may be a reinforcement of what I already believe to be true: the best type of speech is honest and straightforward, but it’s great see that and be able to go, “And look, God said so too!”

    On a side note, I had an imaginary conversation with Bebeface a few minutes ago that went something like this:

    Bebeface, who was no longer much of a Bebe, but around 16 and wanting to go hang out with the guys on the corner who stand around each other’s cars and do whatever it is that teenagers do, comes up to me and says-

    Hey Mom, can I go hang out with the guys?

    And I put my cheesecake down (if I’m imagining things, I might as well add a piece of cheesecake) and say, Where to babe?

    Oh, we’re just gonna hang out. On the corner there.

    And I picture what we see every night now- groups of young men- some in their late teens, smoking and drinking that alcohol-free malt that still looks like a can of beer that no one would really drink if it was packaged to look like just another soft drink. There are younger kids too, hanging around them, but not with them, at a distance great enough to be safe but not too far to be excluded from the vicarious coolness.

    And there will be a few cars with the hoods up, and a few guys looking inside and comparing things. And although there will be nothing distinctly wrong with the picture, there will be an outpouring of wrong-ness; the cigarettes, the near-beer, the fascination with fast cars that has little to do with engineering and more to do with drag racing, and then there’s the hierarchy of coolness and bullying and the social pecking and punching order of youth when more than two of them occupy the same dimension in space. And then there’s wondering what they’re all doing out at 11:30 on a weeknight, and where they’re going afterwards, and what their parents think they’re doing.

    I can’t hide Khalid from the world, and I can’t hide the world from Khalid. I don’t want him to get burned, but he has to know what fire is to be able to avoid it. And I wonder if I say no- will he give me some sort of smart-alecky answer?

    No Khalid, now ask me why.

    Aw Mommmm… why?

    There will be times in your life when you can’t avoid people smoking around you, but this isn’t one of them.

    There will be times when you can stay up late for a perfectly good reason with friends, but hanging out on the corner isn’t one of them.

    If you want to hang out with your friends, do something tomorrow in the day time. If you need a ride or want to go somewhere cool, grab your dad and we’ll plan something out that’s a whole lot better than hanging out on the corner at 11.

    And last of all, if you just want to hang out, invite your friends over and just hang out. You know that smoking is a deathwish, and I wouldn’t let anyone else rip your lungs out, so I’m not going to let you do it to yourself-

    Mom, that’s gross-

    But it’s true, so you know not to hang out with people who are smoking, even though some of your friends may smoke, they don’t have to smoke around you.

    So that’s a no?

    Yep. Want some cheesecake?

    No thank you.

    And Khalid sulks away and goes to his room. And I’m not sure if that went very well, because the end goal is not control, but education and guidance. There are basic human needs that make everyone tick, and for kids, the need to feel like a part of the gang (aka: social acceptance) can be overpoweringly strong.

    So I call Khalid back.

    Hey kid, let’s have that conversation again. And this time, let’s use strategic negotiation, ok?

    Mom, I would like to hang out with the guys, who are, at the moment, hanging out down the street.

    I say Ok Khalid, I recognize the validity of
    a. you wanting to hang out with your friends
    However, I have the following concerns:
    1. The timing
    2. The venue
    3. Possible negative behavioral elements
    I would like for you to enjoy your friends’ company in a time and place that doesn’t infringe upon certain agreed-up boundaries, such a curfew and behavioral norms, how can we reach a solution that addresses both of our interests?

    Here, Khalid looks at me like I’m crazy, but because he’s grown up with the principles of strategic negotiation (which HF and I try to use for all disagreements, even now) he knows how they work and what he needs to do in order for us to reach a compromise. He swipes a bite of my cheesecake and says:

    As per venue and negative behavioral elements, Sami is the only one who smokes, and he’s not there right now because Hammoudi think he’s a moron, and I know it’s late, but if I could just go for twenty minutes, I can talk to the rest of the guys about meeting up tomorrow, at a venue that we both find satisfactory, during a time that fits well within curfew, and in a setting that minimizes the possibility of negative behavioral elements?

    And he smiles hopefully.

    I nod. And he comes home exactly twenty minutes later, and we arrange for he and his friends to come over tomorrow and hang out in the pool (imaginary cheesecake goes very well, poolside) after Maghrib. And I make secret plans to make them all volunteer in the cancer ward of a hospital for a few weekends, so they can see what lung and throat cancer does to your body, but that’s another imaginary battle for another imaginary day.

    By Zeba, the end.

  • And furthermore…

    Afterthoughts from last week’s post on Hijab:

    There are no perfect hijabis any more than there are perfect Muslims. A woman wearing a hijab is not covering her head because she’s reached the zenith of modesty and womanly goodness (Lookit her, thinking she’s all holy…) she’s covering her head because she is trying to be modest, to be recognized as a Muslim, and to be free from the otherwise imposed status of Everybody’s Eye Candy.

    It’s a bit of a universal confusion- I’m sure Christians wearing crosses may intimidate other Christians who don’t, and the same with Jews in yarmulkes, and so on. And I’m sure that there are people out there who do wear their religion to show off, but I believe that for the most part, people wear these things to remind themselves, and also, because they are trying.

    I have a problem with labels. I would never, ever call myself religious. It would be an insult to religious people. I’ve actually been asked countless times- “So, are you a religious Muslim?”

    “Well,” I say, very clearly remembering prayers I constantly struggle with, trees I’ve never planted and bridges I’ve knowingly burned, “No.”

    “But you do that thing-” they say, pointing to my head.

    “Ah, this thing…” My scarf. Yeah, I wear a scarf. SubhanAllah. But that doesn’t make me religious. It doesn’t even make me a ‘practicing’ Muslim, because no one practices perfectly. If being called a ‘Trying Muslim’ didn’t imply you were a difficult to work with and a wear on peoples’ patience, I would be ok with that, because I’m not religious, I’m very imperfectly practicing Islam, and the most generous thing I can say about myself – without first checking if there are any dark, ominous, and possibly lightning-prone clouds nearby – is that I’m trying.

    So yeah, you meet hijabis who smoke, and hijabis who date, and hijabis who werk it like life is their catwalk, but just because they’re hijabis doesn’t mean their actions are any more or less unIslamic. Why is it that we’re ok when a young Muslim woman shows up in tight jeans and no hijab, but if you add a hijab, we get really offended? Because people see hijab as a symbol of Purity (uppercase) rather than a symbol of attempted modesty, and they feel that by wearing tight pants, the girl is demeaning hijab. The truth of the matter is that the girl is demeaning the girl, not the hijab, not the religion, and not the concept. Her application is far from perfect, but are we all waiting to be perfect before we start practicing Islam? Because boy is that NEVER going to happen…

    Allah tells us that the person who reads/recites Qur’an fluently is rewarded for that goodness. And the person who reads with mistakes? Who has a had time? Who’s struggling? That person is rewarded double, because they’re putting all the more effort in to it. Allah knows who’s trying, and a girl who’s trying to be modest, but is obviously also struggling, should be encouraged, not condemned. And seeing her should make us look towards our own selves- why are we seeing what she does in such a negative way? Perhaps it’s self-consciousness about our own imperfections that causes resentment, and therefore- nit-pickiness in the practice of people who seem more religious than we are?

    Allah knows best.

  • Questions abt Hijab: Part I

    Questions abt Hijab: Part I

    Well, here’s the hijab post that’s been a long time coming. A sister, who asked not to be named, emailed me the following question-

    If a women wears a hijab how close is she suppose to stand next to an opposite sex? Can she touch him? You know like a pat here and a touch there? Can she handshake him? if yes, then can she also caress it? If she is an conversation with him, to what level her conversation is “hijab” appropriate? What are her limits in a conversation? Can she flirt and be part of manly jokes? What about her gaze? should she talk with her eyes or mouth? I know these question are dumb and to an extent i have the asnwers to these. the gist of the matter is that i do not wear a hijab and therefore i am no one to judge. But i know this much that all these things i have mentioned above are kind of a thorny issue. I just happen to know a girl who has each and every characteristics i have mentioned above and flaunts off the purity of a hijab. Please correct me if im wrong.

    First of all, I begin in the name of Allah, and seek refuge in Him, and ask that He guide me in my answer, and any good in it is from Him and any wrong or incorrectness is from my own self or Shaitan, and I ask Allah’s forgiveness.

    Second of all, no questions are stupid.

    And now, on with the show.

    Hijab, as you are correctly assuming, does not start and stop at a head scarf. The head scarf, rather, is an extension of the modesty the Hijab as a set of beliefs and behaviors is meant to create in the wearer. In a nutshell, Hijab is this:

    Modesty in dress, action, speech and behavior

    As far as the dress goes, the hijab is meant to cover your head & hair (leaving your ‘wajh’ open, wajh meaning ‘face’) as well as fall over your chest. The rest of the body is also meant to be covered till the wrists and ankles, in clothing that is not tight or see-through, and doesn’t over-emphasize your physical booty. or beauty, heh.

    The questions you’re asking are about Hijab in speech and behavior, like- whether a girl in hijab is supposed to touch a guy. Well, irrespective of whether a Muslim woman wears hijab, she’s not supposed to touch non-Mahram men. There will always be exceptions, most obviously in the case of say- a medical emergency or dragging someone out of harm’s way, etc, but the general rule on touching is: Don’t.

    Sometimes, the headscarf becomes a cultural choice, or someone else’s choice, and when that happens, sometimes the scarf is a symbol of modesty without any real behavioural changes. And then sometimes, a girl just doesn’t know better. I’ve been there, I started out wearing a hijab because I believed it was the right thing to do, but I wasn’t fully informed about hijab as a complete package, so I wore short sleeves, hung out with my dude friends and was one of the guys. So it’s best not to assume things about people- they could be crazy half-white, half-Pakistani punk teenagers with chains on their jeans and their scarves on sideways, hanging out with stoners after school but still going home to pray. They could be me ten years ago.

    And then, there’s the issue of the nafs- the ego. Even as a hijabi, you sometimes wish you could get noticed. So you sometimes make yourself noticeable, even when you know you may be violating the spirit of hijab though not officially and necessarily the rules. Your head’s still covered, but you know what you meant when you smiled that way. And you felt stupid for it later, and you sometimes feel like a hypocrite for wanting to be beautiful, be glamorous, be sexy because we live in a world where beauty, glamour and sex appeal are the end all and be-all of femininity. But that doesn’t make you a hypocrite, that makes you a human, and Islam is not an all or none deal- there are NO perfect hijabis, any more than there are perfect Muslims. Some hijab is better than no hijab. A woman in hijab with lipstick on is still more covered than a woman in a mini skirt with lipstick on, and it is important, SO important, to enjoin good as well as forbid evil.

    If you see a hijabi who you think is practicing imperfectly or incompletely, first, see the good they are doing. Then, allow yourself to see the shortcomings as the inconsistencies that all Muslims have in faith, and see them as habits to be improved rather than yet another reason why you’d rather not wear hijab than be like one of those girls who wears hijab but still struts her stuff all over the dang place.

    The gist of the original question seems to be that of hijab in action, or the lack thereof. We are all incomplete. There are those of us who look the part but don’t act it. There are those of us who act the part, but don’t dress it. To try to place one aspect over the other in importance is like trying to figure out which one is more necessary to make the color orange- red, or yellow?

    The other question I was asked was; Where exactly in the Qur’an is hijab mentioned? In Surah Noor (24), ayah 31, Allah says:

    “And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments…” verse continues here



    Arab women of the time were already covering their heads, but they were tying their scarves behind their necks. They had it half-way right, and so Allah revealed the instruction that their head scarves were to fall over their chests as well. The details of hijab as a full set of behaviours- modesty in action, speech, etc are found in numerous hadith, which, if anyone needs me to find, I can InshaAllah, but I’m not posting them here at the moment. (It’s 2am)

    So I hope that answers your questions, Sistahz, and if I’ve missed anything out or if anyone else has comments or feedback or heck, more questions, the comment box is right down there. I’ll try to check it regularly, though Bebeface and I are in Doha at the moment, wallowing in five-star luxury on our first business trip with HF, having a great time but also facing certain spiritual hurdles that I will try to blog about soon InshaAllah, before we leave the day after tomorrow.

    (Our hoity-toity dessert had an odd tangy flavor that turned out to be Bailey’s Irish whiskey, and now we feel sad)

    Salaams from Qatar!
    -Abez

  • This is the Captain speaking…


    Every now and then I decide I’ve been a wicked sloth monkey. This is a phrase my mother coined that I believe combines all the worst elements of the evil flying monkeys from The Wizard of Oz and the deadly sin of Sloth. As far as eating according to the Sunnah, as far as working out, as far as reading Qur’an and praying Fajr and giving an overall damn about my personal and spiritual maintenance- I’ve been a very bad sloth monkey indeed.

    I’m still holding on the ten more post-baby pounds, I can’t remember the last time I did a push-up, there’s a layer of dust on my Qur’an so thick that opening The Book may require an archaeological dig… It’s sad, but the good news is, I’m still Captain of the LazyShip Abez, and I say we’re going to change course!

    I know, I know, I do this often, and the reassuring this is, it works. Considering how often (hu)man slips up, one should be willing to change course however many times necessary to keep the ship from going into the part of the map that says Thar Be Monsters. One should be willing to take correction, to admit mistakes, and if necessary- to make charts.

    I have a tendency to make charts. I have charts from 1996 until 2000 that count the number of prayers missed a day, every day. They are all titled, “Abez Is An Idiot,” but they mean that in a good way, in a gentle way that means that if I miss prayer for anything less than a coma, I’m an idiot. No water? I can do tayummum. No masjid? All of the earth is a place of worship. No time? Generally, honestly, there’s no such thing as no time. How many minutes does it take to say just the Fard- just the basics of prayer? Five? And how long do I spend surfing the net, taste-testing cereal and installing crooked bookshelves in my bedroom? Too Long. If I can just pray first, just pray before I spend an hour and a half realizing I have the wrong drill bit for cement, then I won’t have to suddenly realize (with dust on my hands and an oddly shaped hole in the wall) that I only have ten minutes left until Asr time begins.

    I digress. I made a chart. Because I do better with achievable, short-term goals, it is divided into two one-week sections. Each day has a field for Working Out, Reading Quran, and Drinking A litre of Water a Day. The more water you drink, the less hungry you feel, and the easier it is to eat according to what your body needs as compared to what your stomach wants.

    Starting today, Monday January 8, as soon as I finish this blog, I have to do 30 min of reading/Qur’an, 30 min of working out, and fill a big water bottle and carry it around with me so I drink from it all day.

    Life is an ongoing process, and Self should always be a work in progress. None of us are perfect, but all of us could be better, InshaAllah.

  • Forbidden frut, thy name is Skittles


    Back in the eighties, when leg warmers were hot and orange lipstick was cool, Abez was a wee little Muslim kid with a weird name that no one else had and dietary rules that none of her friends followed. She wished, above all things, that her name had been Diana, and that she could eat Skittles.

    Skittles, you see, used to be made with that devious evil- Pork Gelatin, and no one but Infidels ate them. 😉

    (Shout out to my favorite infidel- Hi Mom! :D)

    It’s interesting to note that most Muslims, regardless of their level of practice, will not break the no-pork rule. I’ve met Muslims who drank at meals, danced till they dropped and ran amok on beaches in bikinis, but they still wouldn’t eat pork. But I digress. Skittles were forbidden fruit, and in my 9-year old eyes, they epitomized everything that being a Muslim unfairly held back from me. Couldn’t eat Oreos, couldn’t have McNuggets, Twinkies are still haraam… Life was unfair and I can very distinctly remember sitting in the park outside of our apartment in Chicago and staring dejectedly at an empty Skittles wrapper that some other, luckier kid left on the ground.

    Then we moved to Pakistan for a few years and I had other things to worry about. Skittles were forgotten, for a while at least. Fast forward to 1994, and a 14 year old Abez in MCC, the Muslim Community Center, staring in shock at another kid eating Skittles. In the masjid. Man, it’s one thing to eat pork, but to eat it in the masjid? That was a double whammy. I asked what the heck was up. Didn’t you know Skittles have pork in them? No they don’t said another 14 year old. We read the wrapper. I was blown away. The ingredients in Skittles had been changed while we were out of the country. I tasted Skittles, finally.

    Fast forward to this post, and a 26 year old Abez with feet up in the computer chair and a pack of Skittles on the desk. Believe it or not, I have only eaten Skittles a handful of times in my life. As I finish this bag I remember why- they taste fake and they get stuck in your teeth.

    Not that that stops me from finishing the bag. Oh no. The mental association that I have of Skittles with All Things Wonderful That Muslims Can’t Have from when I was a child pushes me to finish the bag, to make up for past, lost opportunities. It’s bizarre, really, and sad that being raised as a dietarily practicing Muslim (if little else) in the US left me with emotional baggage that I wasn’t able to understand until I was much, much older.

    As an adult I can say things like, “Of course I wouldn’t let my child go around eating pork. As Muslims, we should do our best to live by the rules that Allah has given us, and children may not understand why, but until they’re older, they can at least understand that they must.”

    Yep, that’s the kind of thing that adult Abez sez. And then the kid inside (who insists that the Skittles were wonderful) says that no one should have to live in a world where they’re wrongly denied simple pleasures. And the adult in me rolls her eyes and sez see, this is why kids are not in charge.

    Life is not about pleasures, simple or complex, and to say that no one should be denied their pleasure is the basis for a completely amoral society. As uptight as it sounds, this is the truth. As a child, it was Skittles. As a teenager, it was boyfriends. As a young adult, it was the sex and drugs that everyone else seemed to be having a great time with. There are pleasures, unfortunately, that have more detriment than benefit for society, and they are haraam for that reason- not because Islam has something against fun or enjoyment. You’re allowed to eat sweets, but pork isn’t clean. You’re allowed to have friends, but never let the people you hang out with push you towards wrong. You’re allowed to love, but do so cleanly, and with commitment, and within a marital contract that protects both parties and helps to ensure their rights.

    This is what grown-up Abez sez, but the little kid in Abez nods, pretends to understand and then whispers thank God they made Oreos halal.

    I wonder whether I will be able to explain this concept to Bebeface when he is older. Will he understand why, if he goes to a non-Muslim friend’s house, he won’t be able to eat the pork pies? The bacon bits? The ham sammiches? Will he be ok with that, or will he too resent his parents for imposing rules he doesn’t understand in the name of a religion that he is too young to make sense of yet? Every child must be taught that they can’t have everything they want. That’s life, that’s restraint, that’s normal. But will my children negatively connect that to Islam? Will Khalid wish his name was Diana too?

    I hope not. I suppose that’s one reason why I always want to live in a Muslim country. Note: I don’t say Islamic country for a very big reason;

    No community is “Islamic,” per se. People are people, human beings are all a mix of good and bad practices, and no one is completely virtuous or completely evil. A man who prays five times a day may still be a jerk to his friends and a complete jerk may pray five times a day, you know what I’m saying? (Think about it) If you go into a Muslim community expecting it to be completely moral and perfect, you will become disappointed and bitter. Boys will still sneak girly mags to school and smoke in the bathroom. Girls will still sneak out and maybe take their hijabs off when they get to the mall.

    So now you say, “If there’s no difference between an “Islamic” community and everywhere else, then why bother? Well, the difference between a Muslim community (a community that is predominantly Muslim) and everywhere else is that morality is, a least, the expected norm. Of course, there will be people who drink and people who have sex but they will be people who do so in secret or do so to the disappointment of the community. Compare this to 16 year olds who do this with their parents’ consent and make a big huge deal of it, so much so that the Muslim kids get jealous and wonder why they couldn’t go to Prom, too.

    I lost my train of thought. Believe it or not, I was thinking about Oreos. Then I was wondering whether it would be proper to make a reference to pedophilia or homosexuality or drug abuse or any other ‘pleasures’ that certain pedophiles, homosexuals, or drug abusers feel they are wrongly denied by society. I’m not sure yet. I was going to draw a parallel, but it seemed wrong to taint Skittles with an association to marijuana.

    New Paragraph: Bebeface is still young, and fortunately, still asleep. Without his dedicated snoozing, this blog would not be possible. I suppose I will have to cross the bridge of forbidden fruit when we get there, and I pray I can do so without making my son feel deprived and resentful of the religion that sets him apart and the funny name that prevents him from being just like everyone else.

    May it set him apart as a good man.
    May he never, ever be just like everyone else.

    Ameen.

  • Ramadan or the Lack Thereof, Part I

    Once upon a time, Ramadan was really, really sacred. Owlie and I read Qur’an aloud each night, broke our fast on as little food possible, had reasonably small dinners and felt light and alive and grateful. This Ramadan is hugely disappointing, I feel like a Ramadan Failure.

    I’m not fasting because I need to nurse bebeface. That in itself does not at all make me a failure. Alhamdulillah, Allah knows His creations well, and allows certain exceptions to the fast, nursing mothers included. I will make the entire month of fasts up when I can, but as the days pass one after the other, I feel more and more as if I’m missing something that I can never get back. I feel, well… almost sore about it. I feel left out at Iftar time; me munching on dates then is not what it used to be. The first date at Iftar, the first bit of sweet, soft fruit that you put in your mouth is better than a hundred dates in any other month. That warm little cup of tea used to make up for hours of self-denial in its first sip. Iftar was quiet and contemplative and, for lack of a better word, magical.

    It used to be that Ramadan passed slowly. The first few days were agonizing, of course, but after a week or so, they had a certain, gradual sweetness to them. You counted the days of Ramadan not as being closer to the end of deprivation, but as being nearer to the happiness of Eid. I remember an Eid spent in Islamabad when it was just Owlie and me praying Eid Salah at Faisal Masjid. Now, we come from a very ‘Suck it in, Walk it off, If you lose you leg, don’t come crying to me’ kind of family, but we let all the force fields down after Eid prayer and give each other happy, sincere hugs. I remember that hug, I miss it.

    I used to read Qur’an. I used to open its pages and read and re-read the lines until I registered them, understood them, thought about them. It was slow going, but speed was not the issue, comprehension was.

    I used to pray Fajr. Now, a combination of odd baby-related sleep habits plus laziness and growing spiritual apathy on my part mean I pray a handful of Fajrs a month. It’s embarrassing to say, but what purpose would it be to hide it? Everything I do, and don’t do, will come out before every human ever born on the Day of Judgment. Blogistan, compared to All of Humanity, is peanuts, and compared to God, Humanity is dust.

    -to be continued-

  • Ook, ook?

    Good news: I’m wearing a pair of my old jeans.
    Bad news: I can’t feel my legs.

    I am, at the moment, 25 pounds away from my previous weight and I don’t feel intimidated by the challenge. I have rediscovered an old superpower- I am the Captain of My Stomach.

    My position as Captain was awarded years ago, but I had let control of the ship slip into the hands of the monkey that just happens to be aboard all self-respecting pirate ships. Incidentally the monkey (like all self-respecting monkeys) wanted nothing but bananas. The monkey didn’t care whether the way it was going was dangerous or unhealthy or silly looking in jeans that fit just last week, it just wanted bananas.

    It’s not like monkeys can read, so of course the monkey wasn’t using a map (stupid monkey) so the monkey was steering the ship into Thar Be Monsters but the Captain (who had just eaten an extra helping of bananas) was too lethargic and too out of shape to do anything about it.

    After a time we found ourselves in the uncharted waters of 50 pounds overweight.

    Don’t get me wrong, I like bananas too. Who doesn’t like the occasional chocolate-dipped banana? And who wouldn’t want that chocolate-dipped banana to be rolled in peanut butter and deep-fried?

    I digress.

    As Captain of my Stomach, I had to take the ship’s wheel away from the unruly stomach-monkey. (Who in their right mind lets a monkey steer a ship anyway?) It was time to try and eat according to the Sunnah.

    No human being fills a container to worse effect than he fills his own stomach. It is sufficient for a human being to have a few bites to keep himself fit. If he must eat then let him use one-third for food, one-third for drink and one-third for breathing. -Prophet Muhammad, peace and blessings of Allah be upon him.

    Have you ever tried to eat according to the Sunnah, filling 1/3 of your stomach with food, 1/3 with water, and leaving 1/3 empty? It’s surprisingly difficult to tell yourself that you’re done eating long before you feel full, and that the whole idea is that you never feel full because you never fill yourself to capacity. Our whole lives we’re told to eat until we’re full (Are you done eating? Are you full?) and we celebrate by stuffing ourselves because a full stomach is equated with happiness and contentment. The truth is that a full stomach means you’ve eaten about double what you needed to, and caving to the demands of you appetite means that your brain (who knows better) is subservient to your stomach monkey (who demands more).

    For me, humoring my stomach is a form of weakness, a lack of will power, and a backsliding into jaahil eating practices that took years to train out of me. Eating according to the Sunnah is not a diet or a temporary change of habits, it is a permanent way of rethinking your relationship with food and how much you need of it. Try it, and when you finally succeed, you’ll be amazed by how light, how alert, and how extremely different you feel. It will take some doing, but come on, who’s in charge, you or the monkey?

  • Jabr & Qadr

    A lot of very interesting questions and issues of theology have come up in the comments of my last post. I begin in the name of Allah and seek refuge in Him, and pray that the answers I give are based on truth. Anything good or correct I may write is from the Grace and Mercy of Allah, anything bad or incorrect is from my own ignorance or the influence of Shaitain, from whom I seek refuge.

    Wayfarer said:

    See, people always say “make dua for me or pray for me” and i do but in the end i don’t think it matters because Allah’s plan is set right? Like one friend said “make dua for me when you are having your baby because women are most sinless at that point.” She is unable to have children and madly wants one. In my head i’m thinking yeah i can make dua but perhaps this is Allah’s test for you. He doesn’t want you to have children. So going with your thinking…chappati’s, ropes around the neck and all that jazz, how is prayer different? Hasn’t Allah already decided these things for us so why supplicate except for forgiveness – and other things He hasn’t decided on yet if that is the case? Same with asking for protection of our loved ones. To what degree can we ask for? If their lives will be taken when it is set as the Qur’an says, what good does it do to ask for their safety?

    This has been a big question of mine since i converted to Islam and I’m glad you spoke of it because no one ever answers my inquiry with a serious thought. I’d like to hear your position on prayer as it relates though…

    It was a big question of mine too, and I think it was only recently resolved for me. A few weeks ago I attended a lil Islamic mini-lecture. The topic was dua, and the woman who spoke did an amazing job, MashaAllah.

    The question of Jabr & Qadr (free will & predetermination) has existed for as long as man has, in his free will, wondered about it. Alhamdulillah, because scholars have been writing about it for such a long time, there is a rich body of work on the subject. Most of us simply don’t know that it exists and don’t know that we can access it though. But yeah, as I was saying, because people with real knowledge have addressed the topic, I don’t have to write my own shpiel. I can simply convey what has already been said:

    The first principle which Islam lays down in regard to Taqdir is that man is neither completely the master of his fate nor is he bound to the blind law of predestination.

    The idea that Allah has a foreknowledge of everything that He created and the events unfold themselves exactly according to it, does not imply that human beings have been completely deprived of the freedom of action. The foreknowledge of God is an acknowledged fact, but it should not be interpreted in the sense of predestination, for if we do so we shall have to conceive of eternity as a storehouse of ready-made events, from which they drop one by one like particles of sand in a glass hour. MSA-USC Intro to translation of Sahih Muslim, Book 33

    The companions of the Prophet, may the peace and blessings of Allah be upon him, asked him why, if their final destinations (hell vs. heavan) were written, should they bother doing good deeds? Why not just rely on what was written in their destiny? The Prophet’s response was, “Act, for everyone is facilitated what he intends to do.” This hadith has been transmitted on the authority of Jabir b. Abdullah with the same wording (and includes these words): “Allah’s Messenger (may peace be upon him) said: Every doer of deed is facilitated in his action.” (Sahih Muslim, Kitab-ul-Qadr)

    Other times the Prophet answered this question with the following verse from the Qur’an:

    Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end and who is miserly and considers himself above need, We shall make easy for him the difficult end”. (XCii. 5-10).

    Obviously, what we think of as Qadr is not “predestination” in the restrictive, binding sense that we have no freedom of action. Otherwise, what would be the point of giving us rules? Of giving us a test if we had no hand in our own results?

    We do have a will of our own, and Allah refers to it many, many times in the Qur’an.

    …So he who wills may take to his Lord a way of return by obeying his commandments. Quran: 78:39

    So fear Allaah as much as you are able and listen and obey… Quran: 64:16

    Allaah does not charge a soul except with that within its capacity. It will have the consequence of what good it has gained, and it will bear the consequence of what evil it has earned… Quran: 2:286 -IslamWeb

    The will of man does exist, and yet the will of Allah is all-encompassing. How do we explain the co-existence of both wills simultaneously? Man’s limited free will exists because Allah has allowed it, and it is limited in the sense that man’s will is subject to God’s. You may ‘will’ to sprout wings and fly, but good luck buddy. Allah wills for His creations what He wants, and since His supersedes yours, you may never get off the ground.

    Or more realistically, you may ‘will’ to take your car from point A to point B, and you may do everything in your abilities (your abilities also being allowed to you by the will of God) but God willed that someone else should crash into you somewhere in the middle and you never make it to your destination.

    There’s a difference between your will and God’s. You’re only judged on what you do, not what happens to you. It’s the difference between poking yourself in the eye with a fork deliberately or having a fork fly at you in a freak accident. No one will call you self-destructive in the second case, because it’s not like it was your fault or will.

    Belief in Al-Qadr …does not provide an excuse for mankind to sin or abandon what they are obligated to do. This excuse can be refuted by the following seven arguments…

    Allaah says: “Those who associated with Allaah will say: ‘If Allaah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything.’ Likewise did those before deny until they tasted Our punishment. Say: ‘Do you have any knowledge that you can produce for us?’ You follow not except assumption, and you are not but falsifying.” [Quran 6:148]

    The disbelievers did not have a valid excuse when they said that what they did was according to Al-Qadr. If this excuse was valid, then why will Allaah punish them for their sins?

    “The future certainly pre-exists in the organic whole of God’s creative life, but it pre-exists as an open possibility, not as a fixed order of events with definite outlines.”

    So now that we know we’re not limited by the fact that Allah already knows what we’re going to do, we have the freedom to ask for things, don’t we?

    “And your Lord says: Pray unto me: and I will hear your prayer” -Qur’an 40:60

    We can petition God, as God has told us to, for our needs and wants, for guidance, for security, for peace. For a new shoelace even. Allah has said that He hears all prayers, and even the ones we don’t consider to be “answered” according to our limited knowledge of what we think is good for us are not “wasted.”

    The Prophet Muhammad, peace and blessings of Allah be upon him said: Any Muslim who supplicates to Allah in a Du’a which contains no sin breaking of kinship, Allah will give him one of three things: either his Du’a will be immediately answered or, it will be saved for him in the hereafter, or it will turn away an equivalent amount of evil (from him)” The companions said “so we will ask for more” he replied, “Allah is more [generous].” at-Tirmidhi, Ahmad

    So there’s always a point to making dua, and because not only does it bring you closer to Allah, it also benefits you in ways that you simply may not be able to understand or see.

    …’protection’ and ‘predestination’, both are the doings of the Almighty, as He alone does as He wills. As far as the slave of Allah is concerned, his responsibility is to make du’a, and then proceed in the direction of his choice, as that will be best for him.

    Wayfarer said: btw…hope that didn’t sound like i don’t believe prayer and supplication duas work because i do. I’m just talking about things that are predetermined like pregnancy, death, safety etc. It also doesn’t stop me from praying for the safety and health of all my loved ones and even the other stuff – just in case.

    All things are ‘predetermined,’ not just pregnancy, death, safety, etc if you translate predetermination as being within Qadr- as being within the will and knowledge of Allah. And yet, we make dua because Qadr is not a limitation on man, it is simply another proof of God’s magnificence and the completeness of His knowledge and power.


    (It was reported that a man who was caught stealing was brought to ‘Umar bin Al-Khattaab, may Allaah be pleased with him, who ordered that this man’s hand be cut off. The man said: “Wait, O leader of the believers! I only stole because this was in the Qadr of Allaah.” ‘Umar, may Allaah be pleased with him, replied “And we are amputating your hand because it is in the Qadr of Allaah.” Ha ha.)


    I hope that answers your questions Wayfarer. As for the pregnant women being without sin or having reduced sin, I looked but was unable to find any hadith mentioning that. I could be wrong, and Allah knows best, but as a pregnant woman m’self, I don’t feel too terribly holy. I slept in and missed Fajr more than once this week alone. It was my fault entirely, it had nothing to do with pregnancy. The Bebe I carry is sinless, not me, and I don’t know that the act of carrying a child itself is enough to wipe my slate clean or excuse any sin I indulge in.

    Although it is true that suffering, borne with patience and faith in Allah’s will, serves to erase sin (by virtue of said patience), I’m not that much inconvenienced, even if I am starting to look like I’ve swallowed a basketball, heh. So about being ‘most sinless’ at this point, I’m pretty sure I had less sin when I was a Bebe m’self. Allah knows best.

  • La hawla wa la quwwata illa billah

    “Whatever of Mercy (i.e. of good), Allah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter. And He is the All-Mighty, the All-Wise.” (Qur’an, 35:2)


    The Qur’an states that if God wills something for you, no one can withhold it, and if God chooses to withhold something from you, no one and no thing can grant it.

    It makes sense, no? Without God we don’t even have existence, how then can we pretend to have any power or ability unless it comes from him? We acknowledge that because He is the Source, it is foolish to seek from anywhere else. Creations have no power over the Creator.

    There is no power nor strength except with God, so why then, do we put our faith and our hopes in people and things other than Him? Why do we feel that certain objects will possibly entice (or coerce?) God to grant a prayer that we feel hadn’t been answered so far? If nothing and no one in the world can withhold what Allah chooses to grant you, then why are we waving around holy chapattis and tying black strings around our childrens’ necks?

    That black string, btw, is called a tavees, and people take verses of the Qur’an or write Allah’s name on a piece of paper, sew it into a black piece of cloth (because black is holier than other colors?) and tie it around the necks of their children to protect them from harm. The power of this tavees is apparently stronger than that of God, because is this not a better, more surefire measure than simply asking God to protect your children? I mean, maybe God had intended to let your child get a cold, but then you tied a tavees around the kid’s neck and now God has been enticed/coerced into changing His mind? Astaghfirullah.

    Or hey, maybe you’ve had a bad fiscal year and someone tells you that you need to burn some chili peppers in your house while reciting verses from the Qur’an. So you’ve already been making dua and you feel it’s not working? Chili peppers also have the power to change your fate. God may have been testing you with a tough year, as He said he would, but chili peppers can change that because chili peppers are yet another way of making God reconsider His will. You thought they were just hot? Oh no, they’re also Powerful and Mighty.

    We know it’s wrong to lend divine power to people, it’s easier to say that the dirty man in the green satin has no power to either change or thwart God’s will. But why is it not wrong to try ‘curing’ things with burnt peppers and chapattis? Or a black goat sacrificed in the moonlight on a Friday facing East and reciting Surah Fatiha?

    “If Allah touches you with hurt, there is none can remove it but He; and if He intends any good for you, there is none who can repel His favor which He causes it to reach whomsoever of His slaves He will, and He is the Oft-Forgiving, Most Merciful.” (Qur’an, 10:117)


    We are all linked to God through our hearts, our thoughts, and our prayers, and there is nothing more direct, more “powerful” than asking Him for help. If you’ve been asking for something you haven’t gotten yet and you feel it’s time to take stronger, holier measures and break out the green peppers, what are you basing your actions on? Do you feel that God owes you something and that perhaps you should take stronger measures so that He grants it? Do we know something that God doesn’t, or are we just hoping to get our way with the Creator?

    “If Allah helps you none can overcome you, and if He forsakes you, who is there, after Him, that can help you. And in Allah (alone) let believers put their trust.” (Qur’an, 3:160)

    We must not let impatience with our trials lead us to the bizarre cultural form of shirk of associating foodstuff with our worship of God. We must also be wary of the shirk of drinks (make a prayer, blow on a glass of water and drink it, your prayer will be answered?), both hot and cold (try with an espresso?) Beware also of associating a certain location in your worship, because there are people who tell you that a prayer at such and such a grave will be answered, guaranteed. What guarantee are they talking about? Whose guarantee is it? The guarantee of the curator of the shrine, whose word supercedes God’s?

    “And whosoever fears Allah and keeps his duty to Him. He will make a way for him to get out (from) every (difficulty), and He will provide him from (sources) he could never imagine.” (Qur’an, 65:2-3)

    There is no power nor might except with God. Beware the outrageous belief that man can, with the power of worldly objects, change God’s mind about what’s been willed for him.

  • What the Muslim world needs is more chapatti

    What the Muslim world needs is more chapatti

    There’s a tv channel called QTV- Qur’an tv- upon which there’s a sort of ‘ask the scholar’ type of program. People call in with their problems and a learned man sitting off-camera advises them. Yesterday’s program was rather interesting.

    Woman caller: I have a problem with my son, he’s not disobedient, but he sleeps all day and he stays up all night. What should I do?

    Moderator: This is a common problem among our youth these days, what do you recommend?

    Learned man: When you wake him up for breakfast, make him a chappati and write ‘Ya Allah’ over it with your finger seven times. Then feed it to him.

    I’m sure there’s a logical reason for this. The logical explanation must be that chapatti has hyper-religious powers that we don’t. Even though Allah states that He is nearer to us than the jugular veins in our own necks, chapatti can bring Him even closer. That’s how to bring your teenager nearer to God, feed him God.

    And if you feel your prayers about your son have been going unanswered, then just address God on a chapatti, because despite the fact that Allah is All-Hearing and All-Knowing and listens to our quietest prayers and hears our secretest thoughts, chapatti is still better at getting His attention than we ever could be.

    Such wonders from a home-made flatbread.

    I wonder what miracles one could work with a jalebi?

    Auzubillah.